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Der Beitrag stellt zunächst die drei grundlegenden methodischen Verfahren der Konversationsanalyse und der mittlerweile deren Vorgehen folgenden diskursiven Psychologie dar: die Transkription, die detaillierte Sequenzanalyse am Einzelfall und die (komparative) Analyse von Datenkollektionen. Nach einer Übersicht über grundlegende Befunde zur Organisation von Interaktionen wird auf drei psychologische Untersuchungsbereiche eingegangen: Die Konstitution von Identität in Gesprächen, die Rolle von Kognitionen in der sozialen Interaktion und die Erforschung von Psychotherapiegesprächen.
This contribution deals with right-dislocated complement clauses with the subordinating conjunction dass (‘that’) in German talk-in-interaction. The bi-clausal construction we analyze is as follows: The first clause, in which one argument is realized by the demonstrative pronoun das (‘this/that’), is syntactically and semantically complete; the reference of the pronoun is (re-)specified by adding a dass-complement clause after a point of possible completion (e.g., aber das hab ich nich MITbekommen. (0.32) dass es da so YOUtubevideos gab. (‘But I wasn’t aware of that. That there were videos about that on YouTube.’). The first clause always performs a backward-oriented action (e.g., an assessment) and the second clause (re-)specifies the propositional reference of the demonstrative, allowing for a (strategic) perspective shift. Based on a collection of 93 cases from everyday conversations and institutional interactions, we found that the construction is used close to the turn-beginning for referring to and (re-)specifying (parts of) another speaker’s prior turn; turn-internal uses tie together parts of a speaker’s multi-unit turn. The construction thus facilitates an incremental constitution of meaning and reference.
This paper studies practices of indexing discrepant assumptions accomplished by turn-constructional units with ich dachte ('I thought') in German talk-in-interaction. Building on the analysis of 141 instances from the corpus FOLK, we identify three sequential environments in which ich dachte is used to index that an assumption which a speaker (has) held contrasts with some other, contextually salient assumption. We show that practices which have been studied for English I thought are also routinely used in German: ich dachte is a means to manage epistemic incongruencies and to contrast an incorrect with a correct assumption in narratives. In addition, ich dachte is also used to account for the speaker's own prior actions which may have looked problematic because they built on misunderstandings which the speaker only discovered later. Moreover, ich dachte-practices may also be used to create comic effects by reporting an earlier, absurd assumption. The practices are discussed with regard to their role in regaining common ground, in managing relationships, in maintaining the identity of a rational actor, and in terms of their exploitation for other conversational interests. Special attention is paid to how co-occurring linguistic features, and sequential and pragmatic factors, account for local interpretations of ich dachte.
This article deals with narratives of traumatic experiences of parental violence in childhood, told by adult narrators in the context of clinical adult attachment interviews. The study rests on a corpus of interviews with 20 patients suffering from fibromyalgia, who were interviewed in the context of psychodynamic psychotherapy. Nine of the patients reported repeated experiences of parental violence. The article focuses on extracts from two interviews, which provide for a maximal contrast concerning the practices of telling experiences of violence and which are ‘clear cases’ of the practices that are characteristic of the whole corpus. The main differences between the different ways of telling concern:
• With respect to the ascription of guilt and responsibility, parental violence is portrayed as legitimate pedagogic action versus as being evil-minded and guilty without rational justification.
• With respect to the process of the telling, we find narrative trajectories over which an initial vague gloss is increasingly unpacked by reports of highly violent actions versus narratives in which violence is overtly stated and morally ascribed from its very first mention.