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This paper deals with different types of verbal complementation of the German verb verdienen. It focuses on constructions that have been undergoing a grammaticalization process and thus express deontic modality, as in Sie verdient geliebt zu werden (ʽShe deserves to be lovedʼ) and Sie verdient zu leben (ʽShe deserves to liveʼ) (Diewald, Dekalo & Czicza 2021). These constructions are connected to parallel complementation types with passive and active infinitives containing a correlate es, as in Sie verdient es, geliebt zu werden and Sie verdient es, zu leben, as well as finite clauses with the subordinator dass with and without correlative es, as in Sie verdient, dass sie geliebt wird and Sie verdient es, dass sie geliebt wird. This paper attempts to show a close comparative investigation of these six types of constructions based on their relevant semantic and syntactic properties in terms of clause linkage (Lehmann 1988). We analyze the relevant data retrieved from the DWDS corpus of the 20th century and present an expanded grammaticalization path for verdienen-constructions. The finite complementation with dass is regarded as an example of a separate structural option called “elaboration”. Concerning the use of correlative es, it is shown that it does not have any substantial effect on the grammaticalization of modal verdienen-constructions.
The annual microcensus provides Germany’s most important official statistics. Unlike a census it does not cover the whole population, but a representative 1%-sample of it. In 2017, the German microcensus asked a question on the language of the population, i.e. ‘Which language is mainly spoken in your household?’ Unfortunately, the question, its design and its position within the whole microcensus’ questionnaire feature several shortcomings. The main shortcoming is that multilingual repertoires cannot be captured by it. Recommendations for the improvement of the microcensus’ language question: first and foremost the question (i.e. its wording, design, and answer options) should make it possible to count multilingual repertoires.
Older adults are often exposed to elderspeak, a specialized speech register linked with negative outcomes. However, previous research has mainly been conducted in nursing homes without considering multiple contextual conditions. Based on a novel contextually-driven framework, we examined elderspeak in an acute general versus geriatric German hospital setting. Individuallevel information such as cognitive impairment (CI) and audio-recorded data from care interactions between 105 older patients (M = 83.2 years; 49% with severe CI) and 34 registered nurses (M = 38.9 years) were assessed. Psycholinguistic analyses were based on manual coding (k = .85 to k = .97) and computer-assisted procedures. First, diminutives (61%), collective pronouns (70%), and tag questions (97%) were detected. Second, patients’ functional impairment emerged as an important factor for elderspeak. Our study suggests that functional impairment may be a more salient trigger of stereotype activation than CI and that elderspeak deserves more attention in acute hospital settings.
The article starts by outlining the theoretical and conceptual foundations in the field of multimodal interaction analysis, which, based on its spatiallinguistic orientation, deals with the meaning of space for the constitution of social meaning. Conceptually, we refer to the ideas of architecture-forinteraction and social topography. Empirically, we look towards the entire range of visually perceptible physical expressions of the Communion participants. We also focus on the spatial prerequisites and the space-related knowledge of the visitors, which becomes evident in their situational behaviour. From our point of view, Communion is not only a ritual in worship but also a task of coordination and positioning. We analyse video excerpts of two Communions in Lutheran-Protestant worship. The central question is: How do the people who hand out the sacrament to the participants take part in the procedure themselves (self-supply)? The video excerpts are from Germany(Rimbach and Zotzenbach, South Hesse). We see self-supply as a situational reproduction of institutional structures and relevancies. Methodologically, we first analyse an example in detail, in which we elaborate constitutive aspects of self-supply and the associated implications in the sense of an arising communitisation of the faithful. The subsequent analysis is carried out from a comparative perspective with reference to the results already obtained. The analyses lead to two basic models. Firstly, we identified a two-phase model in which first the churchgoers and then separately the institution’s representatives celebrate Communion. Structurally linked to this model is the is the diverging presence of those who have already completed the ritual, divergence resulting in two ensembles with their respective interaction space. The churchgoers watch the pastor and his assistants perform the ritual themselves. Secondly, we were able to formulate an integrative model in which the pastor celebrates Communion as one of the community. This preserves cohesion among all churchgoers and there is no ritual display of the institution’s representatives as in the two-phase model. As for model-shaping factors, two aspects become particularly clear: The first are the opportunities which the architecture-forinteraction, i.e. the concrete space for the Communion, provides. The second is the number of participants who perform the ceremony under these spatial conditions. Both aspects have a direct impact on the organisation of Communion, the movement within the church space and, indirectly, on the structure and implications of self-supply.