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Рассматривается проблема выбора вида подчинительной связи в именных группах, которые состоят из ауксилиара eine Art и распространенного прилагательным или причастием главного существительного (Attr. + Subst.) (eine Art wissenschaftliche Rezension). Исследуется развитие именных групп в немецкоязычных художественных текстах с XVII по XX в. Главная цель показать, что выбор синтаксической организации групп обусловлен падежной формой ауксилиара, родом и числом главного существительного
Struktura vtorično-proizvodnych suffiskal´nych prilagatel´nych sredneverchnenemeckogo perioda
(1977)
O nekotorych osobennostjach faunističeskoj leksiki v sovremennom anglijskom jazyke Velikobritanii
(1977)
In this article, the execution of a ritual as a component of religious communication is analysed. The ritual, in which the church community remembers the deceased, is celebrated in the evangelic church of Sarepta (Volgograd) on the last Sunday of the church year, the so-called ‘eternity Sunday’. The study of the ritual is based on two scientific approaches: ethnomethodology and multimodal interaction analysis. These approaches make it possible to analyse the social and cultural practices of church visitors in conjunction with the organisation of church service. Specifically, it becomes possible to:
a) develop new scientific paradigms when analysing the actual use of the church interior,
b) identify basic religious activities of communication in church,
c) introduce new concepts into scientific use,
d) present the ritual of remembrance in Sarepta as a complex, multimodally constituted religious event,
e) focus the coordination of linguistic, physical and spatial activities of church visitors and clerics at different stages of church service and to understand their respective social content and communicative status.
For analysing the video recordings of the church service, the concepts of ‘architecture-for-interaction’ and ‘social topography’ are used, making it possible to discover new aspects of spatial influence on communication. The concept of ‘architecture-for-interaction’ provides the framework for answering the question of how the church interior in Sarepta contributes to the organisation of the ritual. Forms of situational use of space and the cultural knowledge underlying this use are captured with the concept of ‘social topography’. From a structural viewpoint, the analyzed ritual in Sarepta is based on organization and division of responsibilities, consists of phases of structural non-simultaneity, has a three-positional spatial basis, and is structurally open. Because of these characteristics, the execution of the ritual can be described as ‘participatory rituality’. Participatory rituality allows for a religious socialization which lets the community members participate as active and legitimate participants in religious communication and autonomously contribute to the execution of the ritual.
Sintaksičeskaja interferencija v rečevych proizvedenijach nositelej verchnenemeckich govorov sibiri
(1978)
Some 25 years ago, a large-scale repatriation of Russian Germans began. As a result, more than 2,5 million people that grew up in the USSR, Russia, or other post-Soviet states, became German citizens who had native or near-native command of the Russian language. The uncomfortable differences they exhibited in comparison to those who were supposed to accept them as equals, yet failed to do so, compelled them to search for self-designations that would accommodate their new identity and to bond together to form a new minority. The authors examine the attempts of Soviet/Russian Germans to redefine their ethnic identity in terms of not just blood but also language and culture, focusing on two particular cases: the use of the name Rusak in the internet forums of the repatriated immigrants; and the linguistic-cultural practices of the older generation of immigrants.
Demografičeskaja charakteristika nositelej švabskogo govora s. michajlovki pavlodarskoj oblasti
(1975)
Složnye glagol’nye obrazovanija s glagolom GOHNE (idti) v nižnenemeckom govore altajskogo kraja
(1976)
Demografičeskaja charakteristika nositelej nemeckich govorov ljubinskogo rajona omskoj oblasti
(1978)
O nekotorych osobennostjach jazykovoj sityacii v uslovijach dvujazyčija sovetskich nemcev v sibiri
(1979)
Obščij padež v predložnych slovosočetanijach / na materiale nižnemeckich govorov Omskoj oblasti /
(1974)