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This paper reports on the efforts of twelve national teams in building the International Comparable Corpus (ICC; https://korpus.cz/icc) that will contain highly comparable datasets of spoken, written and electronic registers. The languages currently covered are Czech, Finnish, French, German, Irish, Italian, Norwegian, Polish, Slovak, Swedish and, more recently, Chinese, as well as English, which is considered to be the pivot language. The goal of the project is to provide much-needed data for contrastive corpus-based linguistics. The ICC corpus is committed to the idea of re-using existing multilingual resources as much as possible and the design is modelled, with various adjustments, on the International Corpus of English (ICE). As such, ICC will contain approximately the same balance of forty percent of written language and 60 percent of spoken language distributed across 27 different text types and contexts. A number of issues encountered by the project teams are discussed, ranging from copyright and data sustainability to technical advances in data distribution.
Sometimes in interaction, a speaker articulates an overt interpretation of prior talk. Such moments have been studied as involving the repair of a problem with the other’s talk or as formulating an understanding of the matter at hand. Stepping back from the established notions of formulations and repair, we examine the variety of actions speakers do with the practice of offering an interpretation, and the order within this domain. Results show half a dozen usage types of interpretations in mundane interaction. These form a largely continuous territory of action, with recognizably distinct usage types as well as cases falling between these (proto)typical uses. We locate order in the domain of interpretations using the method of semantic maps and show that, contrary to earlier assumptions in the literature, interpretations that formulate an understanding of the matter at hand are actually quite pervasive in ordinary talk. These findings contribute to research on action formation and advance our understanding of understanding in interaction. Data are video- and audio-recordings of mundane social interaction in the German language from a variety of settings.
The present paper explores how rules are enforced and talked about in everyday life. Drawing on a corpus of board game recordings across European languages, we identify a sequential and praxeological context for rule talk. After a game rule is breached, a participant enforces proper play and then formulates a rule with an impersonal deontic statement (e.g. “It’s not allowed to do this”). Impersonal deontic statements express what may or may not be done without tying the obligation to a particular individual. Our analysis shows that such statements are used as part of multi-unit and multi-modal turns where rule talk is accomplished through both grammatical and embodied means. Impersonal deontic statements serve multiple interactional goals: they account for having changed another’s behavior in the moment and at the same time impart knowledge for the future. We refer to this complex action as an “instruction.” The results of this study advance our understanding of rules and rule-following in everyday life, and of how resources of language and the body are combined to enforce and formulate rules.
We examine moments in social interaction in which a person formulates what another thinks or believes. Such formulations of belief constitute a practice with specifiable contexts and consequences. Belief formulations treat aspects of the other person's prior conduct as accountable on the basis that it provided a new angle on a topic, or otherwise made a surprising contribution within an ongoing course of actions. The practice of belief formulations subjectivizes the content that the other articulated and thereby topicalizes it, mobilizing commitment to that position, an account, or further elaboration. We describe how the practice can be put to work in different activity contexts: sometimes it is designed to undermine the other's position as a subjective 'mere belief', at other times it serves to mobilize further topic talk. Throughout, belief formulations show themselves to be a method by which we get to know ourselves and each other as mental agents.
This chapter describes the resources that speakers of Polish use when recruiting assistance and collaboration from others in everyday social interaction. The chapter draws on data from video recordings of informal conversation in Polish, and reports language-specific findings generated within a large-scale comparative project involving eight languages from five continents (see other chapters of this volume). The resources for recruitment described in this chapter include linguistic structures from across the levels of grammatical organization, as well as gestural and other visible and contextual resources of relevance to the interpretation of action in interaction. The presentation of categories of recruitment, and elements of recruitment sequences, follows the coding scheme used in the comparative project (see Chapter 2 of the volume). This chapter extends our knowledge of the structure and usage of Polish with detailed attention to the properties of sequential structure in conversational interaction. The chapter is a contribution to an emerging field of pragmatic typology.
‘Can’ and ‘must’-type modal verbs in the direct sanctioning of misconduct across European languages
(2023)
Deontic meanings of obligation and permissibility have mostly been studied in relation to modal verbs, even though researchers are aware that such meanings can be conveyed in other ways (consider, for example, the contributions to Nuyts/van der Auwera (eds.) 2016). This presentation reports on an ongoing project that examines deontic meaning but takes as its starting point not a type of linguistic structure but a particular kind of social moment that presumably attracts deontic talk: The management of potentially ‚unacceptable‘ or untoward actions (taking the last bread roll at breakfast, making a disallowed move during a board game, etc.). Data come from a multi-language parallel video corpus of everyday social interaction in English, German, Italian, and Polish. Here, we focus on moments in which one person sanctions another’s behavior as unacceptable. Using interactional-linguistic methods (Couper-Kuhlen/Selting 2018), we examine similarities and differences across these four languages in the use of modal verbs as part of such sanctioning attempts. First results suggest that modal verbs are not as common in the sanctioning of misconduct as one might expect. Across the four languages, only between 10%–20% of relevant sequences involve a modal verb. Most of the time, in this context, speakers achieve deontic meaning in other ways (e.g., infinitives such as German nicht so schmatzen, ‚no smacking‘). This raises the question what exactly modal verbs, on those relatively rare occasions when they are used, contribute to the accomplishment of deontic meaning. The reported study pursues this question in two ways: 1) By considering similarities across languages in the ways that modal verbs interact with other (verbal) means in the sanctioning of misconduct.; 2) By considering differences across languages in the use of modal verbs. Here, we find that the relevant modal verbs are used similarly in some activity contexts (enforcing rules during board games), but less so in other activity contexts (mundane situations with no codified rules). In sum, the presented study adds to cross-linguistically grounded knowledge about deontic meaning and its relationships to linguistics structures.
"Sprachschrott" [Leserforum]
(1988)
Speakers’ linguistic experience is for the most part experience with language as used in conversational interaction. Though highly relevant for usage-based linguistics, the study of such data is as yet often left to other frameworks such as conversation analysis and interactional linguistics (Couper-Kuhlen and Selting 2001). On the basis of a case study of salient usage patterns of the two German motion verbs kommen and gehen in spontaneous conversation, the present paper argues for a methodological integration of quantitative corpus-linguistic methods with qualitative conversation analytic approaches to further the usage-based study of conversational interaction.
Localism
(2017)
Localist hypothesis
(2017)
Smooth turn-taking in conversation depends in part on speakers being able to communicate their intention to hold or cede the floor. Both prosodic and gestural cues have been shown to be used in this context. We investigate the interplay of pitch movements and hand gestures at locations at which speaker change becomes relevant, comparing their use in German and Swedish. We find that there are some shared functions of prosody and gesture with regard to turn-taking in the two languages, but that these shared functions appear to be mediated by the different phonological demands on pitch in the two languages.
Looking at gestures as a means for communication, they can serve conversational participants at several levels. As co-speech gestures, they can add information to the verbally expressed content and they can serve to manage turn-taking. In order to look closer at the interplay between these resources in face-to face conversation, we annotated hand gestures, syntactic completion points and the related turn-organisation, and measured the timing of gesture strokes and their lexical/phrasal referent. In a case study on German, we observe the trend that speakers vary less in gesturelexis on- and offsets when keeping the turn after syntactic completions than at speaker changes, backchannel or other locations of a conversation. This indicates that timing properties of non-verbal cues interact with verbal cues to manage turn-taking.
Das Ziel des Beitrages ist es, das Schweigen und seine sprachliche Gestaltung in Bezug auf die Makro- und Mikrostruktur des literarischen Textes zu erforschen. Den theoretischen Hintergrund bilden linguistische und literaturwissenschaftliche Arbeiten, die kommunikative, pragmatische, semantische, kulturelle sowie literaturhistorische Aspekte des Schweigens behandeln und seine Abgrenzung von der Stille hervorheben, die als Naturphänomen zu verstehen ist. Hingewiesen wird ausgehend vom Modell der literarischen Kommunikation auf die Rolle des Schweigens in der Triade Autor-Text-Leser sowie auf seine Realisierungsmöglichkeiten in der Struktur und Sprache des Erzähltextes. Dabei richtet sich die Aufmerksamkeit nicht nur auf das Schweigen als Nicht-Sprechen, sondern auch auf die nichtssagende Rede, die im Rahmen der Kommunikationssituation die Semantik des Schweigens aktualisiert. Die zwei gegensätzlichen Schweigeformen kommen in den Berliner Romanen von Robert Walser (1878-1956) zum Vorschein und unterliegen der genauen Analyse aus der Perspektive der Makro- und Mikrostilistik. Untersucht werden das Erzählprinzip der Geschwätzigkeit in Geschwister Tanner (1907), die Ironie in Der Gehülfe (1908) und die fragmentarische Erzählweise in Jakob von Gunten (1909), durch die das Schweigen sowohl auf der thematischen Ebene als auch in der Struktur und Sprache des Textes realisiert wird. Als narrative Strategie beeinflusst Schweigen die Form und den Inhalt Walsers Berliner Romane und erzielt somit die vom Autor gewünschte Wirkung auf den Leser.