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W artykule tym przyglfjdam si. zasadniczej dia j.zykowego obrazu swiata opozycji mi.dzy swotm i obcym w przykladowych tckstach przynaleznych do polskiego i niemieckiego dyskursu Ideologieznego (politycznego). Za van Dijkicin przyjmuj., ze charakterystyczne dla dyskursu ideologicznego jest ustalenie i reprodukeja rozr.zmenia mi.dzy grupa wlasn^ a innymi grupami. Funkcjq dyskursu ideologicznego jest legitymizaeja dzialan i przekonan grupy wlasnej oraz delegitymizacja dzialan i przekonan innych grup. W populamych czasopismach polskich i niemieckich, traktuj^cych o tematach politycznych ( Wprost i Spiegel) takie pojmowanie swojego i obeego wydaje si. byc akeeptowane. Konkretyzacja absttakcyjnych poj.c. sw.j i obey przy tym nie jest stala, a raczej funkcjonalnie zmienna, zaleznie od tego, kto ma byc postrzegany jako rialeziycy do grupy wlasnej, a kto ma byc z niej wylijczony.
W artykule przedstawiono analizç struktury metaforycznej polskich dyskursów na temat konca komunizmu panst wowego. Analizç przeprowadzono w oparciu o bazç danych, zawierajqcq 1008 metafor pochodzqcych z tekstów prasowych z 1999 roku, upamiçtniajqcych wazne wydarzenia z 1989 roku. Jak siç okazuje, struktury metaforyczne róznych dyskursów wyrazajq i utrwalajq ideologjcznie uksztaltowane interpretacje historii. Szczegolowiej badano interpretacje metaforyczne dwóch zjawisk: zachowania siç przedstawicieli wladzy i opozycji przy Okrqglym Stole oraz pytania o ciqglosc historii. Te dwa zjawiska — których konceptualizacja gra waznq rolç w okreáleniu autostereotypu Polaka w III RP — sq interpretowane za pomocq róznego rodzaju metafor. Metaforyczne rozumienie ciqglosci historii da siç analizowac za pomocq tak zwanej „konceptualnej teorii metafory" LakofFa i Johnsona. Natomiast zachowania komunistów i opozycjonistów sq. interpretowane za pomoc^ metafor intertekstualnych. Sq one skonstruowane nie na podstawie doswiadczenia cielesnego, lecz doswiadczenia specyficznego dia danej kultury. Wydaje siç zatem, ze ksztaltowanie róznego rodzaju pojçc w dyskursie aktywizuje rózne strefy bazy doswiadczeniowej.
This paper introduces a method for computer-based analyses of metaphor in discourse, combining quantitative and qualitative elements. This method is illustrated with data from research on German newspaper discourse concerning the ongoing system transformations of the late 1980s and early 1990s. Methodological aspects of the research procedure are discussed and it is argued that quantitative elements can enhance comparability in cross-cultural and cross-lingual research. Some basic findings of the research are presented. The peculiarities of the German Wende discourse - especially the salience of a passive perspective on the ongoing political and social changes - are outlined.
Badania etnolingwistyczne zdobyly w ciqgu ostatnich dwu dekad znaozna populamosc. Najwazniejsz^ formuh\ nietaforycznn okreslajqcii glowny przedmiot tych badaií jest .jçzykowy obraz swiata”. W zwiqzku z tym. iz powstaj^ obecnie projekty studiów komparatyslycznych na duzíi skalç, warto byt moze rozwazyc, czego takie ujçcie etnolingwistyki nie uwzglçdnia. Wizualna metafora obrazów implikuje, ze mówincy si\ w slanie wyjsc ix>za swiat i patrzec nan (oraz nazywac go) z zewmprz. Artykul oinawia dwie kcinsekwencje tej inetafory, które mog^ przysporzyc problemów. Po pierwsze, wyizolowanie jçzyka ze swiata ludzkich dzialan, którego jyzyk wszak jest czçsci^. prowadzi do przyjçcia kognitywistycznego modeln znaczenia jako oddzielnego stmmienia komunikaeji. Taki model nie pasuje do eodziennego doswiadezenia przezroczystosci jyzyka. Po drugie, wyizolowanie jçzyka z zycia sprzyja stosowaniu metod „bezczasowych” oraz studiom nad stowami wyalKtrahowanymi z sytuaeji, w której zostaly one uzyte (jesli nie wyjçtymi z kontekstu). Przyjmuj^c takie metafory i inetody, inozetny stracic z oczu znaczn^ czçsc tego, co jest istotne dla jyzyka poUx;znego — przedmiotu badan etnonauki.
This study investigated whether an analysis of narrative style (word use and cross-clausal syntax) of patients with symptoms of generalised anxiety and depression disorders can help predict the likelihood of successful participation in guided self-help. Texts by 97 people who had made contact with a primary care mental health service were analysed. Outcome measures were completion of the guided self-help programme, and change in symptoms assessed by a standardised scale (CORE-OM). Regression analyses indicated that some aspects of participants' syntax helped to predict completion of the programme, and that aspects of syntax and word use helped to predict improvement of symptoms. Participants using non-finite complement clauses with above-average frequency were four times more likely to complete the programme (95% confidence interval 1.4 to 11.7) than other participants. Among those who completed, the use of causation words and complex syntax (adverbial clauses) predicted improvement, accounting for 50% of the variation in well-being benefit. These results suggest that the analysis of narrative style can provide useful information for assessing the likelihood of success of individuals participating in a mental health guided self-help programme.
How to propose an action as an objective necessity. The case of Polish trzeba x (‘one needs to x’)
(2011)
The present study demonstrates that language-specific grammatical resources can afford speakers language-specific ways of organizing cooperative practical action. On the basis of video recordings of Polish families in their homes, we describe action affordances of the Polish impersonal modal declarative construction trzeba x (“one needs to x”) in the accomplishment of everyday domestic activities, such as cutting bread, bringing recalcitrant children back to the dinner table, or making phone calls. Trzeba-x turns in first position are regularly chosen by speakers to point to a possible action as an evident necessity for the furthering of some broader ongoing activity. Such turns in first position provide an environment in which recipients can enact shared responsibility by actively involving themselves in the relevant action. Treating the necessity as not restricted to any particular subject, aligning responsive actions are oriented to when the relevant action will be done, not whether it will be done. We show that such sequences are absent from English interactions by analyzing (a) grammatically similar turn formats in English interaction (“we need to x,” “the x needs to y”), and (b) similar interactive environments in English interactions. We discuss the potential of this research to point to a new avenue for researchers interested in the relationship between language diversity and diversity in human action and cognition.
The authors compare the use of two formats for requesting an object in informal everyday interaction: imperatives, common in our Polish data, and second-person polar questions, common in our English data. Imperatives and polar questions are selected in the same interactional “home environments” across the languages, in which they enact two social actions: drawing on shared responsibility and enlisting assistance, respectively. Speakers across the languages differ in their choice of request format in “mixed” interactional environments that support either. The finding shed light on the orderly ways in which cultural diversity is grounded in invariants of action formation.
When formulating a request for an object, speakers can choose among different grammatical resources that would all serve the overall purpose. This paper examines the social contexts indexed and created by the choice of the turn format can I have x to request a shared good (the pepper grinder, a tissue from a box on the table, etc.) in British English informal interaction. The analysis is based on a video corpus of approximately 25 h of everyday interaction among family and friends. In its home environment, a request in the format can I have x treats the other as being in control over the relevant material object, a control that is the contingent outcome of ongoing courses of action. This contingent control over a shared good produces an obligation to make it available. This analysis is supported by an examination of similarly formatted request turns in other languages, of can I have x in another interactional environment (after a relevant offer has been made) in British English, and of deviant cases. The results highlight the intimate connection of request format selection to the present engagements of (prospective) request recipients.
In their analysis of methods that participants use to manage the realization of practical courses of action, Kendrick and Drew (2016/this issue) focus on cases of assistance, where the need to be addressed is Self’s, and Other lends a helping hand. In our commentary, we point to other forms of cooperative engagement that are ubiquitously recruited in interaction. Imperative requests characteristically expect compliance on the grounds of Other’s already established commitment to a wider and shared course of actions. Established commitments can also provide the engine behind recruitment sequences that proceed nonverbally. And forms of cooperative engagement that are well glossed as assistance can nevertheless be demonstrably oriented to established commitments. In sum, we find commitment to shared courses of action to be an important element in the design and progression of certain recruitment sequences, where the involvement of Other is best defined as contribution. The commentary highlights the importance of interdependent orientations in the organization of cooperation. Data are in German, Italian, and Polish.