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This article explores how close one can come to a cultural-scientific perspective on the basis of a constitution-analytical methodology. We do this on the basis of a comparison of the celebration of Totensonntag in Zotzenbach (Southern Hesse) and Sarepta (Wolgograd). In both places, there are protestant churches that perform this ritual to commemorate the dead on this “Sunday of the Dead” as a part of their church service. Our scientific interest lies in the reconstruction of the rituality produced during the in situ execution. In both services, the names of the deceased are read out and a candle is lit for each deceased person. In Zotzenbach the priest reads out the names and an assistant ignites the candles for the deceased, whereas in Sarepta the bereaved are responsible for this. Since the ritual is organised in very different ways in terms of architecture-for-interaction (statically in Zotzenbach, spatially dynamic in Sarepta), we can reconstruct two completely different models of rituality: a demonstrative one (Zotzenbach) and a participative one (Sarepta). The demonstrative model works on the basis of a finely tuned coordination between the two church representatives and is aimed at a dignified execution. The model in Sarepta is not suitable for the production of formality due to its participatory structure. Here, however, the focus is also on the aspect of socialization, which goes beyond the church service and offers the Russian-German worshipers the opportunity to situationally constitute as a culturally homogeneous group.
This paper discusses changes of lexicographic traditions with respect to approaches to meaning descriptions towards more cognitive perspectives. I will uncover how cognitive aspects can be incorporated into meaning descriptions based on corpus-driven analysis. The new German Online dictionary “Paronyme − Dynamisch im Kontrast” (Storjohann 2014; 2016) is concerned with easily confused words such as effektiv/effizient, sensibel/sensitiv. It is currently in the process of being developed and it aims at adopting a more conceptual and encyclopaedic approach to meaning by incorporating cognitive features. As a corpus-guided reference work it strives to adequately reflect ideas such as conceptual structure, categorisation and knowledge. Contrastive entries emphasise aspects of usage, comparing conceptual categories and indicate the (metonymic) mapping of knowledge. Adaptable access to lexicographic details and variable search options offer different foci and perspectives on linguistic information, and authentic examples reflect prototypical structures. Some of the cognitive features are demonstrated with the help of examples. Firstly, I will outline how patterns of usage imply conceptual categories as central ideas instead of sufficiently logical criteria of semantic distinction. In this way, linguistic findings correlate better with how users conceptualise language. Secondly, it is pointed out how collocates are treated as family members and fillers in contexts. Thirdly, I will demonstrate how contextual structure and functions are included summarising referential information. Details are drawn from corpus data, they are usage-based linguistic patterns illustrating conversational interaction and semantic negotiations in contemporary public discourse. Finally, I will outline consultation routines which activate different facets of structural knowledge, e.g. through changes of the ordering of information or through the visualisation of semantic networks.
Das Archiv für Gesprochenes Deutsch (AGD, Stift/Schmidt 2014) am Institut für Deutsche Sprache ist die zentrale Sammelstelle für Korpora des Gesprochenen Deutsch. Gegründet als Deutsches Spracharchiv (DSAv) im Jahre 1932 hat es über Eigenprojekte, Kooperationen und Übernahmen von Daten aus abgeschlossenen Forschungsprojekten einen Bestand von etwa 50 Variations- und Gesprächskorpora aufgebaut. Heute ist dieser Bestand fast vollständig digitalisiert und wird zu einem großen Teil der wissenschaftlichen Gemeinschaft über die Datenbank für Gesprochenes Deutsch (DGD) im Internet zur Nutzung in Forschung und Lehre angeboten.
Körperliche wie seelische Gesundheit ist ein hohes individuelles und gesellschaftliches Gut und Grundrecht. Häufig wird die Gesundheit durch ihr Gegenteil, d. h. in der Verständigung über Krankheit, thematisiert. Der gesellschaftliche Austausch über Krankheiten, Gesundheitsrisiken und Behandlungsmethoden ist untrennbar mit Sprache verknüpft (Busch/Spranz-Fogasy 2015); die Sprache ist „[…] das zentrale Medium, um medizinisches Wissen herzustellen, zu systematisieren, zu tradieren und auszutauschen.“ (Busch/Spranz-Fogasy 2015: 336). Ausgehend von dieser Prämisse wurde das Netzwerk „Linguistik und Medizin“ gegründet, um die Forschungstätigkeiten der verschiedenen linguistischen Disziplinen, die an den Verbindungslinien von „Sprache – Wissen – Medizin“ arbeiten, zu bündeln: Forschungsdesiderate sollen kooperierend bearbeitet und die interdisziplinäre Anschlussfähigkeit zwischen linguistischen und medizinischen, psychiatrischen sowie salutogenetischen Forschungsbereichen auf- und ausgebaut werden.
Historical sociolinguistics in colonial New Guinea: The Rhenish mission society in the Astrolabe Bay
(2017)
The Rhenish Mission Society, a German Protestant mission, was active in a small part of northern New Guinea, the Astrolabe Bay, between 1887 and 1932. Up until 1914, this region was under German colonial rule. The German dominance was also reflected in rules on language use in official contexts such as schools and administration.
Missionaries were strongly affected by such rules as their most important tool in mission work was language. In addition, they were also responsible for school education as most schools in the German colonial areas in the Pacific were mission-run. Thus, mission societies had to make decisions about what languages to use, considering their own needs, their ideological convictions, and the colonial government’s requirements. These considerations were framed by the complex setting of New Guinea’s language wealth where several hundred languages were, and still are, spoken.
This paper investigates a small set of original documents from the Rhenish Mission Society to trace what steps were taken and what considerations played a major role in the process of agreeing on a suitable means of communication with the people the missionaries wanted to reach, thereby touching upon topics such as language attitudes, language policies and politics, practical considerations of language learning and language spread, and colonial actions impacting local language ecologies.