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Harold Garfinkel, Begründer der Ethnomethodologie, wäre dieses Jahr 100 Jahre alt geworden, seine Studies in Ethnomethodology werden 50 Jahre. Grund genug diesen doppelten Geburtstag mit einer Tagung zur "deutschsprachigen Vorge-schichte, Wirkung und Rezeption des Werkes und der Person zu würdigen" (so der Ankündigungstext zur Tagung), die nicht ganz zufällig in Konstanz stattfand, lange Zeit und nach wie vor eine Hochburg rekonstruktiver Sozialforschung (auch) ethnomethodologischer Prägung. Die Tagung Harold Garfinkel's 'Studies in Ethnomethodolgy' – Fifty Years After vom 26.-28.10.2017 an der Universität Konstanz, ausgerichtet vom Lehrstuhl für Allgemeine Soziologie und Kultursoziologie und organisiert von Jörg Bergmann, Christian Meyer und Erhard Schüttpelz, tat dies in einer gebührlichen und beson-deren Weise: Die acht Kapitel der Studies in Ethnomethodology (im Folgenden kurz Studies), ein Konvolut aus Essays und Artikeln, die 1967 erschienen sind, dienten als Grundlage zur Strukturierung der Tagung und als Ausgangspunkt der einzelnen Vorträge.
This article explores how close one can come to a cultural-scientific perspective on the basis of a constitution-analytical methodology. We do this on the basis of a comparison of the celebration of Totensonntag in Zotzenbach (Southern Hesse) and Sarepta (Wolgograd). In both places, there are protestant churches that perform this ritual to commemorate the dead on this “Sunday of the Dead” as a part of their church service. Our scientific interest lies in the reconstruction of the rituality produced during the in situ execution. In both services, the names of the deceased are read out and a candle is lit for each deceased person. In Zotzenbach the priest reads out the names and an assistant ignites the candles for the deceased, whereas in Sarepta the bereaved are responsible for this. Since the ritual is organised in very different ways in terms of architecture-for-interaction (statically in Zotzenbach, spatially dynamic in Sarepta), we can reconstruct two completely different models of rituality: a demonstrative one (Zotzenbach) and a participative one (Sarepta). The demonstrative model works on the basis of a finely tuned coordination between the two church representatives and is aimed at a dignified execution. The model in Sarepta is not suitable for the production of formality due to its participatory structure. Here, however, the focus is also on the aspect of socialization, which goes beyond the church service and offers the Russian-German worshipers the opportunity to situationally constitute as a culturally homogeneous group.
Der vorliegende Beitrag beschreibt auf der Basis authentischer Alltagsinteraktionen das Formen- und Funktionsspektrum der äußerungsmodalisierenden Kommen-tarphrase ohne Scheiß im gesprochenen Deutsch. Die Konstruktion wird von Inter-agierenden insbesondere als Ressource zur Steigerung des Geltungsanspruchs einer Bezugsäußerung genutzt, wodurch diese als wahr und/oder ernstgemeint modali-siert wird. Damit leistet ohne Scheiß einen wichtigen Beitrag zur Bearbeitung des Erwartungsmanagements durch den/die SprecherIn sowie zur Herstellung von In-tersubjektivität. Die Konstruktion ist syntaktisch variabel und kann somit Äußerun-gen sowohl prospektiv als auch retraktiv modalisieren. Zudem wird mit der Wahl des Lexem Scheiß ein nähesprachliches Register aktiviert, was in Verbindung mit weiteren (prosodischen und/oder lexikalischen) Elementen zu affektiver Aufladung führen kann. Eine abschließende Darstellung häufiger lexikalischer Kookkurrenz-partner und deren funktionaler Bedeutung sowie ein Abgleich zu intrakonstruktio-nalen Varianten wie ohne Witz/ohne Spaß zeigt die Produktivität der Konstruktion im alltäglichen Sprachgebrauch auf.
This paper deals with the creation of the first morphological treebank for German by merging two pre-existing linguistic databases. The first of these is the linguistic database CELEX which is a standard resource for German morphology. We build on its refurbished and modernized version. The second resource is GermaNet, a lexical-semantic network which also provides partial markup for compounds. We describe the state of the art and the essential characteristics of both databases and our latest revisions. As the merging involves two data sources with distinct annotation schemes, the derivation of the morphological trees for the unified resource is not trivial. We discuss how we overcome problems with the data and format, in particular how we deal with overlaps and complementary scopes. The resulting database comprises about 100,000 trees whose format can be chosen according to the requirements of the application at hand. In our discussion, we show some future directions for morphological treebanks. The Perl script for the generation of the data from the sources will be made publicly available on our website.
This paper discusses changes of lexicographic traditions with respect to approaches to meaning descriptions towards more cognitive perspectives. I will uncover how cognitive aspects can be incorporated into meaning descriptions based on corpus-driven analysis. The new German Online dictionary “Paronyme − Dynamisch im Kontrast” (Storjohann 2014; 2016) is concerned with easily confused words such as effektiv/effizient, sensibel/sensitiv. It is currently in the process of being developed and it aims at adopting a more conceptual and encyclopaedic approach to meaning by incorporating cognitive features. As a corpus-guided reference work it strives to adequately reflect ideas such as conceptual structure, categorisation and knowledge. Contrastive entries emphasise aspects of usage, comparing conceptual categories and indicate the (metonymic) mapping of knowledge. Adaptable access to lexicographic details and variable search options offer different foci and perspectives on linguistic information, and authentic examples reflect prototypical structures. Some of the cognitive features are demonstrated with the help of examples. Firstly, I will outline how patterns of usage imply conceptual categories as central ideas instead of sufficiently logical criteria of semantic distinction. In this way, linguistic findings correlate better with how users conceptualise language. Secondly, it is pointed out how collocates are treated as family members and fillers in contexts. Thirdly, I will demonstrate how contextual structure and functions are included summarising referential information. Details are drawn from corpus data, they are usage-based linguistic patterns illustrating conversational interaction and semantic negotiations in contemporary public discourse. Finally, I will outline consultation routines which activate different facets of structural knowledge, e.g. through changes of the ordering of information or through the visualisation of semantic networks.
Languages employ different strategies to transmit structural and grammatical information. While, for example, grammatical dependency relationships in sentences are mainly conveyed by the ordering of the words for languages like Mandarin Chinese, or Vietnamese, the word ordering is much less restricted for languages such as Inupiatun or Quechua, as these languages (also) use the internal structure of words (e.g. inflectional morphology) to mark grammatical relationships in a sentence. Based on a quantitative analysis of more than 1,500 unique translations of different books of the Bible in almost 1,200 different languages that are spoken as a native language by approximately 6 billion people (more than 80% of the world population), we present large-scale evidence for a statistical trade-off between the amount of information conveyed by the ordering of words and the amount of information conveyed by internal word structure: languages that rely more strongly on word order information tend to rely less on word structure information and vice versa. Or put differently, if less information is carried within the word, more information has to be spread among words in order to communicate successfully. In addition, we find that–despite differences in the way information is expressed–there is also evidence for a trade-off between different books of the biblical canon that recurs with little variation across languages: the more informative the word order of the book, the less informative its word structure and vice versa. We argue that this might suggest that, on the one hand, languages encode information in very different (but efficient) ways. On the other hand, content-related and stylistic features are statistically encoded in very similar ways.
The Google Ngram Corpora seem to offer a unique opportunity to study linguistic and cultural change in quantitative terms. To avoid breaking any copyright laws, the data sets are not accompanied by any metadata regarding the texts the corpora consist of. Some of the consequences of this strategy are analyzed in this article. I chose the example of measuring censorship in Nazi Germany, which received widespread attention and was published in a paper that accompanied the release of the Google Ngram data (Michel et al. (2010): Quantitative analysis of culture using millions of digitized books. Science, 331(6014): 176–82). I show that without proper metadata, it is unclear whether the results actually reflect any kind of censorship at all. Collectively, the findings imply that observed changes in this period of time can only be linked directly to World War II to a certain extent. Therefore, instead of speaking about general linguistic or cultural change, it seems to be preferable to explicitly restrict the results to linguistic or cultural change ‘as it is represented in the Google Ngram data’. On a more general level, the analysis demonstrates the importance of metadata, the availability of which is not just a nice add-on, but a powerful source of information for the digital humanities.