Refine
Document Type
- Article (2)
Language
- English (2)
Has Fulltext
- yes (2)
Keywords
- Meaning (2) (remove)
Publicationstate
- Postprint (2)
- Zweitveröffentlichung (1)
Reviewstate
- Peer-Review (2)
Publisher
- Elsevier (1)
- Springer US (1)
Growing globalisation of the world draws attention to cultural differences between people from different countries or from different cultures within the countries. Notwithstanding the diversity of people’s worldviews, current cross-cultural research still faces the challenge of how to avoid ethnocentrism; comparing Western-driven phenomena with like variables across countries without checking their conceptual equivalence clearly is highly problematic. In the present article we argue that simple comparison of measurements (in the quantitative domain) or of semantic interpretations (in the qualitative domain) across cultures easily leads to inadequate results. Questionnaire items or text produced in interviews or via open-ended questions have culturally laden meanings and cannot be mapped onto the same semantic metric. We call the culture-specific space and relationship between variables or meanings a ’cultural metric’, that is a set of notions that are inter-related and that mutually specify each other’s meaning. We illustrate the problems and their possible solutions with examples from quantitative and qualitative research. The suggested methods allow to respect the semantic space of notions in cultures and language groups and the resulting similarities or differences between cultures can be better understood and interpreted.
This article examines a recurrent format that speakers use for defining ordinary expressions or technical terms. Drawing on data from four different languages - Flemish, French, German, and Italian - it focuses on definitions in which a definiendum is first followed by a negative definitional component (‘definiendum is not X’), and then by a positive definitional component (‘definiendum is Y’). The analysis shows that by employing this format, speakers display sensitivity towards a potential meaning of the definiendum that recipients could have taken to be valid. By negating this meaning, speakers discard this possible, yet unintended understanding. The format serves three distinct interactional purposes: (a) it is used for argumentation, e.g. in discussions and political debates, (b) it works as a resource for imparting knowledge, e.g. in expert talk and instructions, and (c) it is employed, in ordinary conversation, for securing the addressee's correct understanding of a possibly problematic expression. The findings contribute to our understanding of how epistemic claims and displays relate to the turn-constructional and sequential organization of talk. They also show that the much quoted ‘problem of meaning’ is, first and foremost, a participant's problem.