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W artykule tym przyglfjdam si. zasadniczej dia j.zykowego obrazu swiata opozycji mi.dzy swotm i obcym w przykladowych tckstach przynaleznych do polskiego i niemieckiego dyskursu Ideologieznego (politycznego). Za van Dijkicin przyjmuj., ze charakterystyczne dla dyskursu ideologicznego jest ustalenie i reprodukeja rozr.zmenia mi.dzy grupa wlasn^ a innymi grupami. Funkcjq dyskursu ideologicznego jest legitymizaeja dzialan i przekonan grupy wlasnej oraz delegitymizacja dzialan i przekonan innych grup. W populamych czasopismach polskich i niemieckich, traktuj^cych o tematach politycznych ( Wprost i Spiegel) takie pojmowanie swojego i obeego wydaje si. byc akeeptowane. Konkretyzacja absttakcyjnych poj.c. sw.j i obey przy tym nie jest stala, a raczej funkcjonalnie zmienna, zaleznie od tego, kto ma byc postrzegany jako rialeziycy do grupy wlasnej, a kto ma byc z niej wylijczony.
Die Arbeit behandelt die alltägliche Kreativität des Menschen, seine Fähigkeit, etwas metaphorisch als etwas anderes zu sehen und so komplexen Zusammenhängen der sozialen und kulturellen Welt einen Sinn zu geben. Sie trägt bei zur theoretischen Grundlegung für die kontrastive Analyse von Metaphernsystemen unterschiedlicher Sprachen im DFG-Projekt "Interkulturelle Analyse der Struktur kollektiver Vorstellungswelten", das von 2000 - 2002 an der Universität Bielefeld angesiedelt war. Theoretische Überlegungen zur Einbeziehung soziokultureller Aspekte in die Kognitive Metapherntheorie bilden Teil I der Arbeit. Teil II bilden Beispielanalysen der kulturellen Imagination von Raum (Europa) und Zeit (Ende des Kommunismus).
This article explores the role that metaphors play in the ideological interpretation of events. Research in cognitive linguistics has brought rich evidence of the enormous influence that body experience has on (metaphorical) conceptualization. However, the role of the cultural net in which an individual is embedded has mostly been neglected. As a step towards the integration of cultural experience into the experientialist framework in cognitive metaphor research I propose to differentiate two ideal types of motivation for metaphor: correlation and intertextuality. Evidence for the important role that intertextual metaphors play in ideological discourse comes from an analysis of Polish newspaper discourse on the tenth anniversary of the end of communism.
ln dem vorliegenden Artikel zeigen die Autoren, welche Rolle Metaphern in Vorstellungswelt und Argumentation im Rahmen des politischen Diskurses spielen. Der Beitrag stellt eine empirische Analyse von polnischen und deutschen Pressetexten zum Thema der EU-Osterweiterung im Zeitraum Januar bis März 2000 dar. Der Analyse wurden auf polnischer Seite fünf der auflagestärksten überregionalen Tageszeitungen unterzogen. Auf deutscher Seite wurden die im ,Pressespiegel Polen‘ erfassten Zeitungen genutzt.
W artykule przedstawiono analizç struktury metaforycznej polskich dyskursów na temat konca komunizmu panst wowego. Analizç przeprowadzono w oparciu o bazç danych, zawierajqcq 1008 metafor pochodzqcych z tekstów prasowych z 1999 roku, upamiçtniajqcych wazne wydarzenia z 1989 roku. Jak siç okazuje, struktury metaforyczne róznych dyskursów wyrazajq i utrwalajq ideologjcznie uksztaltowane interpretacje historii. Szczegolowiej badano interpretacje metaforyczne dwóch zjawisk: zachowania siç przedstawicieli wladzy i opozycji przy Okrqglym Stole oraz pytania o ciqglosc historii. Te dwa zjawiska — których konceptualizacja gra waznq rolç w okreáleniu autostereotypu Polaka w III RP — sq interpretowane za pomocq róznego rodzaju metafor. Metaforyczne rozumienie ciqglosci historii da siç analizowac za pomocq tak zwanej „konceptualnej teorii metafory" LakofFa i Johnsona. Natomiast zachowania komunistów i opozycjonistów sq. interpretowane za pomoc^ metafor intertekstualnych. Sq one skonstruowane nie na podstawie doswiadczenia cielesnego, lecz doswiadczenia specyficznego dia danej kultury. Wydaje siç zatem, ze ksztaltowanie róznego rodzaju pojçc w dyskursie aktywizuje rózne strefy bazy doswiadczeniowej.
In diesem Artikel werden Ähnlichkeiten und Unterschiede in der anfänglichen Schematisierung der Stammzellenforschung im öffentlichen Diskurs Polens und Frankreichs untersucht. Zwei Zeitungskorpora (Le Monde und Gazeta Wyborcza) aus den Jahren 1998-2000 wurden im Hinblick auf die Frage analysiert, inwiefern beide Zeitungen ähnliche oder kulturspezifische Metaphernnetzwerke in der Bildung von ‚Stammzellrealitäten’ aufbauen. Der Artikel basiert auf der Annahme, dass Metaphern im Diskurs eine wichtige Funktion bei der Bildung interpretativer Bezugssysteme für die Diskussion sozialer und philosophischer Implikationen der Stammzelltechnologie zukommt. Der Ausgangspunkt bestand in der Überlegung, dass sich die beiden wichtigsten Zeitungen der beiden Länder in der anfänglichen Schematisierung der Stammzellenforschung unterscheiden würden (besonders bezüglich kultureller und religiöser Werte in den jeweiligen öffentlichen Debatten). Im Verlauf der Untersuchung stellte sich jedoch heraus, dass beide Zeitungen sehr ähnliche Metaphern in der Berichterstattung zur Stammzellenforschung gebrauchen. Kulturelle Unterschiede in der Interpretation von Stammzellenforschung existieren möglicherweise eher auf der Ebene ideologischer Gruppen als auf der nationaler Kulturen.
This article discusses possibilities for an elaboration of cognitive linguistic metaphor theory that takes into account the sociocultural situatedness of language and cognition. The approach of the Ethnolinguistic School of Lublin, linking anthropological with cognitive perspectives on language, is introduced. The objectives of the article are i) to introduce this line of research, well-known in linguistics in Eastern Europe, but little known in the “Western”, English speaking scientific discourse; ii) to illustrate the usefulness of particular ideas within this approach for metaphor analysis in a corpus study of the metaphorical understanding of system transformation in German public discourse in the late 1980s and early 1990s; and iii) to discuss diverging elaborations of the notion of experience in cognitive linguistics, contrasting the Ethnolinguistic School of Lublin with Conceptual Metaphor Theory.
Denken in Metaphern ist ein Charakteristikum menschlicher Kognition. Diese Überzeugung, die in der deutschen Linguistik insbesondere von Weinrich (1967) vertreten wurde, ist eines der Axiome der Kognitiven Semantik (Lakoff/Johnson 1980). Umfassende empirische Studien zur Metaphorik bestimmter Diskurse sind aber bislang selten. Im vorliegenden Artikel möchten wir einige Ergebnisse einer solchen Studie präsentieren, in der die Bildung eines Europa-Begriffs1 über Metaphern aus dem konzeptuellen Bereich des Bauwesens in der russischen und der deutschen Presse untersucht wurde. Zunächst stellen wir kurz die empirische Arbeit in dem Projekt, in dem die vorliegende Studie entstanden ist, vor (1). Danach präsentieren wir die Metaphorik des Bauwesens im russischen und deutschen Diskurs zu Europa (2). Abschließend erfolgt eine Diskussion der Ergebnisse (3).
This paper introduces a method for computer-based analyses of metaphor in discourse, combining quantitative and qualitative elements. This method is illustrated with data from research on German newspaper discourse concerning the ongoing system transformations of the late 1980s and early 1990s. Methodological aspects of the research procedure are discussed and it is argued that quantitative elements can enhance comparability in cross-cultural and cross-lingual research. Some basic findings of the research are presented. The peculiarities of the German Wende discourse - especially the salience of a passive perspective on the ongoing political and social changes - are outlined.
Punkt widzenia (lub angielski odpowiednik point of view) to ważne pojęcie we współczesnej lingwistyce kognitywnej. W artykule tym argumentuję, że pojęcie to jest obecnie używane do oznaczenia jakościowo różnych zjawisk: punktów widzenia utrwalonych na poziomie systemu oraz punktu widzenia mówiącego. Przedstawiam przykłady dla każdego z tych poziomów. Na zakończenie jest podjęta eksplikacja podobieństw i różnic pomiędzy tymi dwoma zastosowaniami pojęcia punkt widzenia. Taka eksplikacja wydaje mi się ważna dla jasności teoretycznych narzędzi lingwistyki kognitywnej.
Cognitive linguists have long been interested in analogies people habitually use in thinking and speaking, but little is known about the nature of the relationship between verbal behaviour and such analogical schemas. This article proposes that discourse metaphors are an important link between the two. Discourse metaphors are verbal expressions containing a construction that evokes an analogy negotiated in the discourse community. Results of an analysis of metaphors in a corpus of newspaper texts support the prediction that regular analogies are form-specific, i.e., bound to particular lexical items. Implications of these results for assumptions about the generality of habitual analogies are discussed.
Discourse metaphors
(2008)
The article introduces the notion of discourse metaphor, relatively stable metaphorical mappings that function as a key framing device within a particular discourse over a certain period of time. Discourse metaphors are illustrated by case studies from three lines of research: on the cultural imprint of metaphors, on the negotiation of metaphors and on cross-linguistic occurrence. The source concepts of discourse metaphors refer to phenomenologically salient real or fictitious objects that are part of interactional space (i.e., can be pointed at, like MACHINES or HOUSES) and/or occupy an important place in cultural imagination. Discourse metaphors change both over time and across the discourses where they are used. The implications of focussing on different types of source domains for our thinking about the embodiment and sociocultural situatedness of metaphor is discussed, with particular reference to recent developments in Conceptual Metaphor Theory. Research on discourse suggests that situatedness is a crucial factor in the functioning and dynamics of metaphor.
‘Linguistic relativity’ has become a major keyword in debates on the psychological significance of language diversity. In this context, the term ‘relativity’ was originally taken on loan from Einstein’s then-recent theories by Edward Sapir (1924) and Benjamin L. Whorf (1940). The present paper assesses how far the idea of linguistic relativity does analogically build on relevant insights in modern physics, and fails to find any substantial analogies. The term was used rhetorically by Sapir and Whorf, and has since been incorporated into a cognitivist research programme that seeks to answer whether ‘language influences thought’. Contemporary research on ‘linguistic relativity’ has developed into a distinct way of studying language diversity, which shares a lot with the universalistic cognitivist framework it opposes, but little with relational approaches in science.
Badania etnolingwistyczne zdobyly w ciqgu ostatnich dwu dekad znaozna populamosc. Najwazniejsz^ formuh\ nietaforycznn okreslajqcii glowny przedmiot tych badaií jest .jçzykowy obraz swiata”. W zwiqzku z tym. iz powstaj^ obecnie projekty studiów komparatyslycznych na duzíi skalç, warto byt moze rozwazyc, czego takie ujçcie etnolingwistyki nie uwzglçdnia. Wizualna metafora obrazów implikuje, ze mówincy si\ w slanie wyjsc ix>za swiat i patrzec nan (oraz nazywac go) z zewmprz. Artykul oinawia dwie kcinsekwencje tej inetafory, które mog^ przysporzyc problemów. Po pierwsze, wyizolowanie jçzyka ze swiata ludzkich dzialan, którego jyzyk wszak jest czçsci^. prowadzi do przyjçcia kognitywistycznego modeln znaczenia jako oddzielnego stmmienia komunikaeji. Taki model nie pasuje do eodziennego doswiadezenia przezroczystosci jyzyka. Po drugie, wyizolowanie jçzyka z zycia sprzyja stosowaniu metod „bezczasowych” oraz studiom nad stowami wyalKtrahowanymi z sytuaeji, w której zostaly one uzyte (jesli nie wyjçtymi z kontekstu). Przyjmuj^c takie metafory i inetody, inozetny stracic z oczu znaczn^ czçsc tego, co jest istotne dla jyzyka poUx;znego — przedmiotu badan etnonauki.
This study investigated whether an analysis of narrative style (word use and cross-clausal syntax) of patients with symptoms of generalised anxiety and depression disorders can help predict the likelihood of successful participation in guided self-help. Texts by 97 people who had made contact with a primary care mental health service were analysed. Outcome measures were completion of the guided self-help programme, and change in symptoms assessed by a standardised scale (CORE-OM). Regression analyses indicated that some aspects of participants' syntax helped to predict completion of the programme, and that aspects of syntax and word use helped to predict improvement of symptoms. Participants using non-finite complement clauses with above-average frequency were four times more likely to complete the programme (95% confidence interval 1.4 to 11.7) than other participants. Among those who completed, the use of causation words and complex syntax (adverbial clauses) predicted improvement, accounting for 50% of the variation in well-being benefit. These results suggest that the analysis of narrative style can provide useful information for assessing the likelihood of success of individuals participating in a mental health guided self-help programme.
Positioning analysis, a variant of discourse analysis, was used to explore the narratives of 40 psychiatric patients (11 females and 29 males; mean age = 40 years) who had manifest difficulties with engagement with statutory mental health services. Positioning analysis is a qualitative method that captures how people linguistically position the roles and identities of themselves and others in their day-to-day lives and narratives. The language of disengagement incorporated the passive positioning of self in relation to their lives and treatment through the use of metaphor, the passive voice and them and us attribution, while the discourse of engagement incorporated more active positioning of self, achieved through the use of the personal pronoun we and metaphoric references to balanced relationships. The findings corroborate previous thematic analysis that highlighted the importance of identity and agency in the ‘making or breaking’ of therapeutic relationships (Priebe et al. 2005). Implications are discussed in relation to how positioning analysis may help signal and emphasize important life and therapeutic experiences in spoken narratives as well as clinical consultations.
Temporal frames of reference
(2010)
When time is not space
(2011)
It is widely assumed that there is a natural, prelinguistic conceptual domain of time whose linguistic organization is universally structured via metaphoric mapping from the lexicon and grammar of space and motion. We challenge this assumption on the basis of our research on the Amondawa (Tupi Kawahib)language and culture of Amazonia. Using both observational data and structured field linguistic tasks, we show that linguistic space-time mapping at theconstructional level is not a feature of the Amondawa language, and is not employed by Amondawa speakers (when speaking Amondawa). Amondawa does not recruit its extensive inventory of terms and constructions for spatial motion and location to express temporal relations. Amondawa also lacks a numerically based calendric system. To account for these data, and in opposition to a Universal Space-Time Mapping Hypothesis, we propose a Mediated Mapping Hypothesis, which accords causal importance to the numerical and artefact-based construction of time-based (as opposed to event-based) time interval systems.
Psychological research has emphasized the importance of narrative for a person’s sense of self. Building a coherent narrative of past events is one objective of psychotherapy. However, in guided self-help therapy the patient has to develop this narrative autonomously. Identifying patients’ narrative skills in relation to psychological distress could provide useful information about their suitability for self-help. The aim of this study was to explore whether the syntactic integration of clauses into narrative in texts written by prospective psychotherapy patients was related to mild to moderate psychological distress. Cross-clausal syntax of texts by 97 people who had contacted a primary care mental health service was analyzed. Severity of symptoms associated with mental health difficulties was assessed by a standardized scale (Clinical Outcomes in Routine Evaluation outcome measure). Cross-clausal syntactic integration was negatively correlated with the severity of symptoms. A multiple regression analysis confirmed that the use of simple sentences, finite complement clauses, and coordinated clauses was associated with symptoms (R2 = .26). The results suggest that the analysis of cross-clausal syntax can provide information on patients’ narrative skills in relation to distressing events and can therefore provide additional information to support treatment decisions.
Conduit metaphor
(2011)
How to propose an action as an objective necessity. The case of Polish trzeba x (‘one needs to x’)
(2011)
The present study demonstrates that language-specific grammatical resources can afford speakers language-specific ways of organizing cooperative practical action. On the basis of video recordings of Polish families in their homes, we describe action affordances of the Polish impersonal modal declarative construction trzeba x (“one needs to x”) in the accomplishment of everyday domestic activities, such as cutting bread, bringing recalcitrant children back to the dinner table, or making phone calls. Trzeba-x turns in first position are regularly chosen by speakers to point to a possible action as an evident necessity for the furthering of some broader ongoing activity. Such turns in first position provide an environment in which recipients can enact shared responsibility by actively involving themselves in the relevant action. Treating the necessity as not restricted to any particular subject, aligning responsive actions are oriented to when the relevant action will be done, not whether it will be done. We show that such sequences are absent from English interactions by analyzing (a) grammatically similar turn formats in English interaction (“we need to x,” “the x needs to y”), and (b) similar interactive environments in English interactions. We discuss the potential of this research to point to a new avenue for researchers interested in the relationship between language diversity and diversity in human action and cognition.
We report an ethnographic and field-experiment-based study of time intervals in Amondawa, a Tupi language and culture of Amazonia. We analyse two Amondawa time interval systems based on natural environmental events (seasons and days), as well as the Amondawa system for categorising lifespan time (“age”). Amondawa time intervals are exclusively event-based, as opposed to time-based (i.e. they are based on event-duration, rather than measured abstract time units). Amondawa has no lexicalised abstract concept of time and no practices of time reckoning, as conventionally understood in the anthropological literature. Our findings indicate that not only are time interval systems and categories linguistically and culturally specific, but that they do not depend upon a universal “concept of time”. We conclude that the abstract conceptual domain of time is not a human cognitive universal, but a cultural historical construction, semiotically mediated by symbolic and cultural-cognitive artefacts for time reckoning.
The article discusses the possibilities and challenges of combining conversation analysis and ethnography in the study of everyday family life. We argue that such a combination requires the decision whether to prioritise interaction data or ethno-graphic (in particular, interview) data in the analysis. We present a conversation analytic case study of how household work is commonly brought up in the interactions of one couple and bring this to bear on a re-analysis of a possible conflict situation originally described in the ethnographic analysis by Klein, Izquierdo, and Bradbury (2007), published in this journal. While the findings of the two analyses converge, they inform us about different dimensions of couple interaction. The ethnographic analysis is focused on participants’ experiences, and the conversation analysis is focused on participants’ practices. We conclude that the methodological decision to prioritise interaction or interview data has consequences for the kind of questions we can ask.
Reformulating place
(2013)
This report examines what can be accomplished in conversation by reformulating a reference to a place using the practices of repair. It is based on an analysis of a collection of place references situated in second pair parts of adjacency pairs taken from a wide range of field recordings of talk-in-interaction. Not surprisingly, place references are sometimes reformulated so as to indicate a misspeaking or in pursuit of recipient recognition. At other times, however, we show that place references can be reformulated to more adequately implement the action of a turn in prosecuting the course of action of which it is a part. In these cases repairing a place reference can target a source of trouble associated with implementing the action of a turn at talk, and thus reformulating place can serve as a practical resource for accomplishing a range of interactional tasks. We conclude with a more complex case in which two reformulations are deployed in responding to a so-called ‘double-barrelled’ initiating action.
This study analyses the use of the Polish wez- V2 (take-V2) double imperative to request here-and-now actions. The analysis is based on a collection of approximately 40 take-V2 double imperatives, which was built from a corpus of 10 hours of video recordings of everyday interactions (preparing and having meals, playing with children, etc.) taking place in the homes of Polish families. A sequential analysis of these data shows that the take-V2 construction is commonly selected in situations where the request recipient could be expected to already be attending to the relevant business (e.g., because they committed to this earlier in the interaction), but isn’t. By selecting the take-V2 format, the request speaker reanimates the recipient´s responsibility for the matter at hand.
The authors compare the use of two formats for requesting an object in informal everyday interaction: imperatives, common in our Polish data, and second-person polar questions, common in our English data. Imperatives and polar questions are selected in the same interactional “home environments” across the languages, in which they enact two social actions: drawing on shared responsibility and enlisting assistance, respectively. Speakers across the languages differ in their choice of request format in “mixed” interactional environments that support either. The finding shed light on the orderly ways in which cultural diversity is grounded in invariants of action formation.
When formulating a request for an object, speakers can choose among different grammatical resources that would all serve the overall purpose. This paper examines the social contexts indexed and created by the choice of the turn format can I have x to request a shared good (the pepper grinder, a tissue from a box on the table, etc.) in British English informal interaction. The analysis is based on a video corpus of approximately 25 h of everyday interaction among family and friends. In its home environment, a request in the format can I have x treats the other as being in control over the relevant material object, a control that is the contingent outcome of ongoing courses of action. This contingent control over a shared good produces an obligation to make it available. This analysis is supported by an examination of similarly formatted request turns in other languages, of can I have x in another interactional environment (after a relevant offer has been made) in British English, and of deviant cases. The results highlight the intimate connection of request format selection to the present engagements of (prospective) request recipients.
In their analysis of methods that participants use to manage the realization of practical courses of action, Kendrick and Drew (2016/this issue) focus on cases of assistance, where the need to be addressed is Self’s, and Other lends a helping hand. In our commentary, we point to other forms of cooperative engagement that are ubiquitously recruited in interaction. Imperative requests characteristically expect compliance on the grounds of Other’s already established commitment to a wider and shared course of actions. Established commitments can also provide the engine behind recruitment sequences that proceed nonverbally. And forms of cooperative engagement that are well glossed as assistance can nevertheless be demonstrably oriented to established commitments. In sum, we find commitment to shared courses of action to be an important element in the design and progression of certain recruitment sequences, where the involvement of Other is best defined as contribution. The commentary highlights the importance of interdependent orientations in the organization of cooperation. Data are in German, Italian, and Polish.
It is widely assumed that there is a natural, prelinguistic conceptual domain of time whose linguistic organization is universally structured via metaphoric mapping from the lexicon and grammar of space and motion. We challenge this assumption on the basis of our research on the Amondawa (Tupi Kawahib) language and culture of Amazonia. Using both observational data and structured field linguistic tasks, we show that linguistic space-time mapping at the constructional level is not a feature of the Amondawa language, and is not employed by Amondawa speakers (when speaking Amondawa). Amondawa does not recruit its extensive inventory of terms and constructions for spatial motion and location to express temporal relations. Amondawa also lacks a numerically based calendric system. To account for these data, and in opposition to a Universal Space-Time Mapping Hypothesis, we propose a Mediated Mapping Hypothesis, which accords causal importance to the numerical and artefact-based construction of time-based (as opposed to event-based) time interval systems.