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Meaning in interaction
(2024)
This editorial to the Special Issue on “Meaning in Interaction” introduces to the approach of Interactional Semantics, which has been developed over the last years within the framework of Interactional Linguistics. It discusses how “meaning” is understood and approached in this framework and lays out that Interactional Semantics is interested in how participants clarify and negotiate the meanings of the expressions that they are using in social interaction. Commonalities and differences of this approach with other approaches to meaning are flagged, and the intellectual origins and precursors of Interactional Semantics are introduced. The contributions to the Special Issue are located in the larger field of research.
Fragen, meist mit systemisch-lösungsorientiertem Hintergrund, gelten im Coaching als Königsweg für den Erfolg. Entsprechend ist eine große Anzahl an Publikationen entstanden, die diese zentrale Intervention in den Blick nehmen. In dieser Praxisliteratur werden Fragen dabei oftmals rezeptartig nach Typus, Funktion und möglichen Anwendungskontexten wie etwa Phasen geordnet sowie anhand dekontextualisierter Beispiele beschrieben. Fragen, die in Praxis- und Lehrbuchsammlungen aufgenommen wurden, sind aus der Theorie hergeleitet und in der Praxis erprobt. Allerdings finden sich in dieser Literatur auch empirisch nicht haltbare Aussagen wie etwa die negative Bewertung geschlossener Fragen. Außerdem stellt ihre dekontextualisierte Darstellungsform insbesondere für unerfahrene Coaches eine Herausforderung bei der Umsetzung ins konkrete Coaching-Handeln dar: Fragen sind immer eingebettet in einen Kontext und müssen auf die Anwesenden, die jeweilige kommunikative Interaktion mit ihnen sowie die lokale sequenzielle Struktur des Gesprächs übersetzt werden. Die wissenschaftliche Überprüfung, wie diese Fragensammlungen im Coaching (erfolgreich) ein- und umgesetzt werden, ist dabei insgesamt noch ganz am Anfang. Der vorliegende Beitrag berichtet von einem aktuellen interdisziplinären Forschungsprojekt, das Fragen in den empirischen Blick nimmt und dabei einen Übergang von Eminenz zur Evidenz ermöglicht. Der Beitrag liefert auch Ideen und Anregungen für Coaches, diese Übersetzungsarbeit zu leisten.
Im vorliegenden Beitrag soll gezeigt werden, wie Konnektoren als sprachliche Mittel zur Aktualisierung von zwei Arten konversationeller Aktivitäten eingesetzt werden können, nämlich von intersubjektiven bzw. gesprächsorganisatorischen Verfahren. Auf intersubjektive Verfahren greift ein Sprecher zurück, um in Kooperation mit seinem Gesprächspartner einen gemeinsamen Wissenshintergrund (common ground) zu schaffen. Durch gesprächsorganisatorische Verfahren greift der Sprecher in die gesprächsthematische Struktur des Interaktionsgeschehens ein. In diesem Beitrag wird die Aktualisierung dieser beiden konversationellen Verfahren am Beispiel der kommunikativen Gattung autobiographisches Interview betrachtet. Diese Gattung ist für eine solche Analyse m. E. besonders geeignet, denn sie zeichnet sich durch eine relativ scharfe Trennung der Gesprächsrollen aus, die das Nachvollziehen des Interaktionsgeschehens erleichtert. An einem autobiographischen Interview sind zwei Subjekte beteiligt: der Interviewte, der als Wissensträger gilt, und der Interviewer, der durch seine Rolle als Gesprächsleiter die Wissensvermittlung begünstigen soll. Der Interviewer ist also mit einer zweifachen Aufgabe konfrontiert, denn er muss die anfängliche Wissensasymmetrie ausgleichen und ist zugleich für die Gesprächsorganisation zuständig. Im Folgenden soll am Beispiel des Konjunktors und veranschaulicht werden, wie der Gebrauch von Konnektoren zur Bewältigung dieser beiden kommunikativen Aufgaben beitragen kann.
As part of our project "German at Work: The Linguistic and Communicative Integration of Refugees" at the Leibniz-Institute for the German Language (Mannheim, Germany), we are conducting several ethnographic field studies to investigate the integration process of refugees into various professional fields. The guiding questions are which linguistic and communicative problems arise in workplace interactions between refugees and their colleagues and with which communicative practices the participants ensure mutual understanding. In the present article, we further focus on the question whether and how the professional trainers use the work interactions as opportunities for language mediation and which practices they use.
Drawing on naturalistic video and audio recordings of international meetings, and within the framework of conversation analysis, ethnomethodology and interactional linguistics, this chapter studies how multilingual resources are mobilized in social interactions among professionals, how available linguistic and embodied resources are identified and used by the participants, which solutions are locally elaborated by them when they are confronted with various languages spoken but not shared among them, and which definition of multilingualism they adopt for all practical purposes. Focusing on the multilingual solutions emically elaborated in international professional meetings, we show that the participants orient to a double principle: on the one hand, they orient to the progressivity of the interaction, adopting all the possible resources that enable them to go on within the current activity; on the other hand, they orient to the intersubjectivity of the interaction, treating, preventing and repairing possible troubles and problems of understanding. Specific multilingual solutions can be adopted to keep this difficult balance between progressivity and intersubjectivity; they vary according to the settings, the competences at hand, the linguistic and embodied resources locally defined by the participants as publicly available, the multilingual resources treated as totally or partially shared, as transparent or opaque, and as needing repair or not. The paper begins by sketching the analytical framework, including the methodology and the data collected; it then presents some general findings, before offering an analysis of various ways in which participants keep the balance between progressivity and intersubjectivity in different multilingual interactional contexts.
On the basis of a single case analysis of the emergence of an ethnic joke, this paper explores issues related to laughter in international business meetings. More particularly, it deals with ways in which a person's name is correctly pronounced. Speakers and co-participants seem to orient towards ‘proper’ ways of vocalizing names and to consequent ‘variations’ or ‘deviations’ from them, making different ways of pronunciation available as a laughable. In making such pronunciation variations available, accountable and recognizable, participants reflexively establish as relevant the multilingual character of the activity, of the participants’ competences and of the setting; conversely, they exploit these multilingual features within specific social practices, leading to laughter.
Our analysis focuses on the contexts of action, the sequential environments and the interactional practices by which the uttering of a name becomes a ‘laughable’ and then a resource for an ethnic joke. Moreover, it explores the implications of transforming the pronunciation into a laughable in terms of the organization of the ongoing activity, changing participation frameworks and membership categorizations. In this sense, it highlights the flexible structure of groups and the way in which laughter reconfigures them through local affiliating and disaffiliating moves, and by making various national categories available and relevant.
Dropping out of overlap is a frequent practice for overlap resolution (Schegloff, 2000, Jefferson, 2004) in interaction, as it re-establishes the “one-at-a-time” principle of the turn-taking system (Sacks et al., 1974). While it is appropriate to analyze the practice of dropping out of overlap as a verbal and thus audible phenomenon, a close look at video data reveals that withdrawing from an action trajectory is also an embodied practice. Based on a fine-grained multimodal analysis (C. Goodwin, 1981, Mondada, 2007a, Mondada, 2007b) of videotaped interactions in French, this paper illustrates how overlapped speakers organize the momentary suspension of their action trajectory in visible ways. Indeed, participants do not instantly withdraw from their action trajectory when they stop talking. By using bodily resources, they are able to display continuous monitoring of the availability of their co-participants and of the next possible slot for resuming their suspended action. I therefore suggest analyzing the drop out of overlap as the first step of withdrawal, as definitive, embodied withdrawal can occur later, or, in case of resumption, not at all. Consequently, my paper analyzes withdrawal as a good example of strengthening the analytic concept of embodiment with regard to turn-taking practices in interaction.
As open class repair initiators (OCRIs, e.g., “what” or “huh”) do not specify the type of repairable, choosing an adequate repair format in the next turn becomes a practical problem for the participants. Whereas in monolingual/L1 speaker conversations participants typically orient towards troubles caused by reduced acoustic intelligibility or by topical/sequential disjunction, in multilingual/L2 interactions possible problems regarding asymmetric language choices and skills can be added – and might be responded to accordingly. Based on videotaped international business meetings and interactions at a customs post, this paper investigates various open class and embodied other-initiations of repair. By means of a conversation analytical and multimodal approach to social interaction, this contribution focuses first on instances of audible OCRIs and illustrates that they are accompanied by embodied conduct. Second, two types of embodied other-initiation of repair are scrutinized: a lifted eyebrows/head display and a freeze display in which movements are suspended. The analysis shows that participants treat these as referring either to troubles in hearing (display 1) or to troubles in understanding the linguistic format (display 2). This leads to the formulation of further desiderata and analytical challenges regarding the multimodal other-initiation of repair in general and in professional international settings in particular.
Dieser Beitrag widmet sich der Analyse des Zusammenspiels sprachlich-hörbarer und sichtbar-kinesischer Praktiken, die beim alltäglichen Erzählen eingesetzt werden. Im Rahmen einer konversationsanalytisch basierten Untersuchung von Videoaufnahmen deutscher Alltagsgespräche wird die Bandbreite alltäglicher narrativer Praktiken in der face-to-face-Kommunikation aufgezeigt. Dies erfolgt exemplarisch anhand zweier Beispiele, in denen Einstieg, Ausgestaltung sowie Beendigung der Erzählung unter unterschiedlichen sequentiellen und multimodalen Bedingungen vollzogen werden. Die Untersuchung unterstreicht einerseits die Indexikalität alltäglicher narrativer Praktiken, andererseits die Notwendigkeit einer interaktionalen Narratologie, die diese Praktiken als Produkt sprachlicher, verkörperter und räumlicher Ressourcen sowie der Zusammenarbeit mehrerer Teilnehmer analysiert und konzeptualisiert.
Parmi les nombreuses contributions de Charles Goodwin à l’étude des interactions sociales, ses travaux sur les gestes de pointage (1986, 2003, 2007) et la vision professionnelle (1994) constituent un apport majeur. Forts de l’enseignement goodwinien, nous examinons le recours aux gestes de pointage lors des instructions de navigation observables dans des leçons de conduite. Nous décrivons quatre exécutions indexicales différentes des gestes de pointage employés pour indiquer un parcours à suivre : les gestes trajectoire, les gestes géométriques, schématiques et contrastifs. Les gestes trajectoire tracent une ligne dans l’espace, révélant ainsi une composante déictique et une composante iconique. Les gestes géométriques instaurent une relation vectorielle avec la configuration routière visible, alors que les gestes schématiques reposent sur une représentation sémiotique stylisée de l’environnement. Ni complètement géométriques, ni schématiques, les gestes contrastifs se basent sur une représentation oppositionnelle de l’espace ambiant. La mobilité des interactants, leur asymétrie épistémique, l’activité didactique, et la séquentialité de l’interaction contribuent à donner leur sens à ces gestes de pointage.
Linguistic relativists have traditionally asked 'how language influences thought', but conversation analysts and anthropological linguists have moved the focus from thought to social action. We argue that 'social action' should in this context not become simply a new dependent variable, because the formulation 'does language influence action' suggests that social action would already be meaningfully constituted prior to its local (verbal and multi-modal) accomplishment. We draw on work by the gestalt psychologist Karl Duncker to show that close attention to action-in-a-situation helps us ground empirical work on cross-cultural diversity in an appreciation of the invariances that make culture-specific elements of practice meaningful.
This article examines a recurrent format that speakers use for defining ordinary expressions or technical terms. Drawing on data from four different languages - Flemish, French, German, and Italian - it focuses on definitions in which a definiendum is first followed by a negative definitional component (‘definiendum is not X’), and then by a positive definitional component (‘definiendum is Y’). The analysis shows that by employing this format, speakers display sensitivity towards a potential meaning of the definiendum that recipients could have taken to be valid. By negating this meaning, speakers discard this possible, yet unintended understanding. The format serves three distinct interactional purposes: (a) it is used for argumentation, e.g. in discussions and political debates, (b) it works as a resource for imparting knowledge, e.g. in expert talk and instructions, and (c) it is employed, in ordinary conversation, for securing the addressee's correct understanding of a possibly problematic expression. The findings contribute to our understanding of how epistemic claims and displays relate to the turn-constructional and sequential organization of talk. They also show that the much quoted ‘problem of meaning’ is, first and foremost, a participant's problem.
Our paper deals with the use of ICH WEIß NICHT (‘I don’t know’) in German talk-in-interaction. Pursuing an Interactional Linguistics approach, we identify different interactional uses of ICH WEIß NICHT and discuss their relationship to variation in argument structure (SV (O), (O)VS, V-only). After ICH WEIß NICHT with full complementation, speakers emphasize their lack of knowledge or display reluctance to answer. In contrast, after variants without an object complement, in contrast, speakers display uncertainty about the truth of the following proposition or about its sufficiency as an answer. Thus, while uses with both subject and object tend to close a sequence or display lack of knowledge, responses without an object, in contrast, function as a prepositioned epistemic hedge or a pragmatic marker framing the following TCU. When ICH WEIß NICHT is used in response to a statement, it indexes disagreement (independently from all complementation patterns).
Theateraufführungen sind ohne Zuschauer nicht denkbar. Zugleich erweisen sich Proben aber als öffentlichkeitsabgeschirmte und intime Vorgänge, da eine (zu frühe) Orientierung an möglichen Publikums-Effekten den kreativen Prozess stört. Auf der Grundlage von über 30 Stunden Videoaufnahmen von Theaterproben zeige ich an ausgewählten Ausschnitten, wie Theatermachende sich sprachlich und körperlich im Probenprozess auf das Publikum beziehen, wie dies interaktiv realisiert wird und welche Rückschlüsse das auf die Weisen der Publikumskonstruktion im Kontext von Proben zulässt.
This article advocates an understanding of ‘positioning’ as a key to the analysis of identities in interaction within the methodological framework of conversation analysis. Building on research by Bamberg, Georgakopoulou and others, a performative, interaction-based approach to positioning is outlined and compared to membership categorization analysis. An interactional episode involving mock stories to reveal and reproach an inadequate identity-claim of a co-participant is analysed both in terms of practices of membership categorization and positioning. It is concluded that membership categorization is a core element of positioning. Still, positioning goes beyond membership categorization in a) revealing biographical dimensions accomplished by narration and b) by uncovering implicit performative claims of identity, which are not established by categorization or description.