Refine
Year of publication
Document Type
- Article (37)
- Part of a Book (32)
- Book (2)
- Doctoral Thesis (1)
Keywords
- Metapher (23)
- Konversationsanalyse (17)
- Deutsch (13)
- Polnisch (13)
- Interaktion (10)
- Ethnolinguistik (8)
- Kognitive Linguistik (8)
- Kognitive Semantik (5)
- Russisch (5)
- Semantik (5)
Publicationstate
- Veröffentlichungsversion (25)
- Postprint (15)
- Zweitveröffentlichung (3)
- Ahead of Print (1)
Reviewstate
Publisher
- Equinox (7)
- Lang (7)
- Benjamins (5)
- Cambridge University Press (4)
- Elsevier (4)
- IDS-Verlag (2)
- Kovač (2)
- Oxford University Press (2)
- Palgrave Macmillan (2)
- Routledge (2)
Positioning analysis, a variant of discourse analysis, was used to explore the narratives of 40 psychiatric patients (11 females and 29 males; mean age = 40 years) who had manifest difficulties with engagement with statutory mental health services. Positioning analysis is a qualitative method that captures how people linguistically position the roles and identities of themselves and others in their day-to-day lives and narratives. The language of disengagement incorporated the passive positioning of self in relation to their lives and treatment through the use of metaphor, the passive voice and them and us attribution, while the discourse of engagement incorporated more active positioning of self, achieved through the use of the personal pronoun we and metaphoric references to balanced relationships. The findings corroborate previous thematic analysis that highlighted the importance of identity and agency in the ‘making or breaking’ of therapeutic relationships (Priebe et al. 2005). Implications are discussed in relation to how positioning analysis may help signal and emphasize important life and therapeutic experiences in spoken narratives as well as clinical consultations.
In the management of cooperation, the fit of a requested action with what the addressee is presently doing is a pervasively relevant consideration. We present evidence that imperative turns are adapted to, and reflexively create, contexts in which the other person is committed to the course of action advanced by the imperative. This evidence comes from systematic variation in the design of imperative turns, relative to the fittedness of the imperatively mandated action to the addressee’s ongoing trajectory of actions, what we call the “dine of commitment”. We present four points on this dine: Responsive imperatives perform an operation on the deontic dimension of what the addressee has announced or already begun to do (in particular its permissibility); local-project imperatives formulate a new action advancing a course of action in which the addressee is already actively engaged; global-project-imperatives target a next task for which the addressee is available on the grounds of their participation in the overall event, and in the absence of any competing work; and competitive imperatives draw on a presently otherwise engaged addressee on the grounds of their social commitment to the relevant course of actions. These four turn shapes are increasingly complex, reflecting the interactional work required to bridge the increasing distance between what the addressee is currently doing, and what the imperative mandates. We present data from German and Polish informal and institutional settings.
This manual introduces a conversation analytically informed coding scheme for episodes involving the direct social sanctioning of problem behavior in informal social interaction which was developed in the project Norms, Rules, and Morality across Languages (NoRM-aL) at the Leibniz-Institute for the German Language. It outlines the background for its development, delimits the phenomena to which the coding scheme can be applied and provides instructions for its use.
The scheme asks for basic information about the recording and the participants involved in the episode, before taking stock of different features of the sanctioning episode as a whole. This is followed by sets of specific coding questions about the sanctioning move itself (such as its timing and composition) and the reaction it engenders. The coding enables researchers to get a bird’s eye view on recurrent features of such episodes in larger quantities of data and allows for comparisons across different languages and informal settings.
Most cultures have metaphors for time that involve movement, for example, ‘time passes’. Although time is objectively measured, it is subjectively understood, as we can perceive time as stationary, whereby we move towards future events, or we can perceive ourselves as stationary, with time moving past us and events moving towards us. This paper reports a series of studies that first examines whether people think about time in a metaphor-consistent manner (Study 1) and then explores the relationship between ‘time perspective’, level of perceived personal agency, and time representations (Study 2), the relationship between emotional experiences and time representation (Study 3), and whether this relationship is bidirectional by manipulating either emotional experiences (Study 4) or time representation (Study 5). Results provide bidirectional evidence for an ego-moving representation of time, with happiness eliciting more agentic control, and evidence for a time-moving passivity associated with emotional experiences of anxiety and depression. This bidirectional relationship suggests that our representation of time is malleable, and therefore, current emotional experiences may change through modification of time representations.
This study investigated whether an analysis of narrative style (word use and cross-clausal syntax) of patients with symptoms of generalised anxiety and depression disorders can help predict the likelihood of successful participation in guided self-help. Texts by 97 people who had made contact with a primary care mental health service were analysed. Outcome measures were completion of the guided self-help programme, and change in symptoms assessed by a standardised scale (CORE-OM). Regression analyses indicated that some aspects of participants' syntax helped to predict completion of the programme, and that aspects of syntax and word use helped to predict improvement of symptoms. Participants using non-finite complement clauses with above-average frequency were four times more likely to complete the programme (95% confidence interval 1.4 to 11.7) than other participants. Among those who completed, the use of causation words and complex syntax (adverbial clauses) predicted improvement, accounting for 50% of the variation in well-being benefit. These results suggest that the analysis of narrative style can provide useful information for assessing the likelihood of success of individuals participating in a mental health guided self-help programme.
In their analysis of methods that participants use to manage the realization of practical courses of action, Kendrick and Drew (2016/this issue) focus on cases of assistance, where the need to be addressed is Self’s, and Other lends a helping hand. In our commentary, we point to other forms of cooperative engagement that are ubiquitously recruited in interaction. Imperative requests characteristically expect compliance on the grounds of Other’s already established commitment to a wider and shared course of actions. Established commitments can also provide the engine behind recruitment sequences that proceed nonverbally. And forms of cooperative engagement that are well glossed as assistance can nevertheless be demonstrably oriented to established commitments. In sum, we find commitment to shared courses of action to be an important element in the design and progression of certain recruitment sequences, where the involvement of Other is best defined as contribution. The commentary highlights the importance of interdependent orientations in the organization of cooperation. Data are in German, Italian, and Polish.
Conduit metaphor
(2011)
When formulating a request for an object, speakers can choose among different grammatical resources that would all serve the overall purpose. This paper examines the social contexts indexed and created by the choice of the turn format can I have x to request a shared good (the pepper grinder, a tissue from a box on the table, etc.) in British English informal interaction. The analysis is based on a video corpus of approximately 25 h of everyday interaction among family and friends. In its home environment, a request in the format can I have x treats the other as being in control over the relevant material object, a control that is the contingent outcome of ongoing courses of action. This contingent control over a shared good produces an obligation to make it available. This analysis is supported by an examination of similarly formatted request turns in other languages, of can I have x in another interactional environment (after a relevant offer has been made) in British English, and of deviant cases. The results highlight the intimate connection of request format selection to the present engagements of (prospective) request recipients.
The recognizability of a stretch of conduct as social action depends on details of turn construction as well as the turn’s context. We examine details of turn construction as they enter into actions offering interpretations of prior talk. Such actions either initiate repair or formulate a conclusion from prior talk. We focus on how interpretation markers (das heißt [“that means”] vs. du meinst [“you mean”]) and interpretation formats (phrasal vs. clausal turn completions) each make their invariant contribution to specific interpreting practices. Interpretation marker and turn format go hand in hand, which leads to distinct patterns of interpreting practices: Das heißt+clause is especially apt for formulations, du meinst+phrase for repair. The results suggest that details of turn construction can systematically enter into the constitution of social action. Data are in German with English translation.
Denken in Metaphern ist ein Charakteristikum menschlicher Kognition. Diese Überzeugung, die in der deutschen Linguistik insbesondere von Weinrich (1967) vertreten wurde, ist eines der Axiome der Kognitiven Semantik (Lakoff/Johnson 1980). Umfassende empirische Studien zur Metaphorik bestimmter Diskurse sind aber bislang selten. Im vorliegenden Artikel möchten wir einige Ergebnisse einer solchen Studie präsentieren, in der die Bildung eines Europa-Begriffs1 über Metaphern aus dem konzeptuellen Bereich des Bauwesens in der russischen und der deutschen Presse untersucht wurde. Zunächst stellen wir kurz die empirische Arbeit in dem Projekt, in dem die vorliegende Studie entstanden ist, vor (1). Danach präsentieren wir die Metaphorik des Bauwesens im russischen und deutschen Diskurs zu Europa (2). Abschließend erfolgt eine Diskussion der Ergebnisse (3).
Directing, negotiating and planning: 'Aus Spiel' ('for play') in children's pretend joint play
(2021)
We are interested in how children organize joint pretend play. In this kind of play, children create an invented world by transforming matters of the real world into matters of a fictional world (e.g., pretending to be a 'giant' or treating a particular spatial area as a 'witch's kitchen'). Since there are no rules and no script, every next step in the game is an improvisation designed here and now. Children engaged in free play have equal rights to determine what should happen next. For that reason, they have to negotiate next steps. We are interested in a particular expression that children often use in joint play: aus Spaß/Spiel ('for fun' or 'for play', similar to 'let's pretend'). Based on a corpus of five hours of video recordings of two pairs of twins (the younger children are between 3 and 5 years old, the older ones are 8 years old), we show that children regularly use aus Spiel while playing as a method for shaping the activity. Inventing new events, children try to get their co-players to accept them and act accordingly. In that context, issues of (dis-)alignment and deontic rights become relevant. Here, we are interested in the interactional work that aus Spiel-('let's pretend')-turns do and how co-players respond.