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In the management of cooperation, the fit of a requested action with what the addressee is presently doing is a pervasively relevant consideration. We present evidence that imperative turns are adapted to, and reflexively create, contexts in which the other person is committed to the course of action advanced by the imperative. This evidence comes from systematic variation in the design of imperative turns, relative to the fittedness of the imperatively mandated action to the addressee’s ongoing trajectory of actions, what we call the “dine of commitment”. We present four points on this dine: Responsive imperatives perform an operation on the deontic dimension of what the addressee has announced or already begun to do (in particular its permissibility); local-project imperatives formulate a new action advancing a course of action in which the addressee is already actively engaged; global-project-imperatives target a next task for which the addressee is available on the grounds of their participation in the overall event, and in the absence of any competing work; and competitive imperatives draw on a presently otherwise engaged addressee on the grounds of their social commitment to the relevant course of actions. These four turn shapes are increasingly complex, reflecting the interactional work required to bridge the increasing distance between what the addressee is currently doing, and what the imperative mandates. We present data from German and Polish informal and institutional settings.
The recognizability of a stretch of conduct as social action depends on details of turn construction as well as the turn’s context. We examine details of turn construction as they enter into actions offering interpretations of prior talk. Such actions either initiate repair or formulate a conclusion from prior talk. We focus on how interpretation markers (das heißt [“that means”] vs. du meinst [“you mean”]) and interpretation formats (phrasal vs. clausal turn completions) each make their invariant contribution to specific interpreting practices. Interpretation marker and turn format go hand in hand, which leads to distinct patterns of interpreting practices: Das heißt+clause is especially apt for formulations, du meinst+phrase for repair. The results suggest that details of turn construction can systematically enter into the constitution of social action. Data are in German with English translation.
Linguistic relativists have traditionally asked 'how language influences thought', but conversation analysts and anthropological linguists have moved the focus from thought to social action. We argue that 'social action' should in this context not become simply a new dependent variable, because the formulation 'does language influence action' suggests that social action would already be meaningfully constituted prior to its local (verbal and multi-modal) accomplishment. We draw on work by the gestalt psychologist Karl Duncker to show that close attention to action-in-a-situation helps us ground empirical work on cross-cultural diversity in an appreciation of the invariances that make culture-specific elements of practice meaningful.
In informal interaction, speakers rarely thank a person who has complied with a request. Examining data from British English, German, Italian, Polish, and Telugu, we ask when speakers do thank after compliance. The results show that thanking treats the other’s assistance as going beyond what could be taken for granted in the circumstances. Coupled with the rareness of thanking after requests, this suggests that cooperation is to a great extent governed by expectations of helpfulness, which can be long-standing, or built over the course of a particular interaction. The higher frequency of thanking in some languages (such as English or Italian) suggests that cultures differ in the importance they place on recognizing the other’s agency in doing as requested.
How to propose an action as an objective necessity. The case of Polish trzeba x (‘one needs to x’)
(2011)
The present study demonstrates that language-specific grammatical resources can afford speakers language-specific ways of organizing cooperative practical action. On the basis of video recordings of Polish families in their homes, we describe action affordances of the Polish impersonal modal declarative construction trzeba x (“one needs to x”) in the accomplishment of everyday domestic activities, such as cutting bread, bringing recalcitrant children back to the dinner table, or making phone calls. Trzeba-x turns in first position are regularly chosen by speakers to point to a possible action as an evident necessity for the furthering of some broader ongoing activity. Such turns in first position provide an environment in which recipients can enact shared responsibility by actively involving themselves in the relevant action. Treating the necessity as not restricted to any particular subject, aligning responsive actions are oriented to when the relevant action will be done, not whether it will be done. We show that such sequences are absent from English interactions by analyzing (a) grammatically similar turn formats in English interaction (“we need to x,” “the x needs to y”), and (b) similar interactive environments in English interactions. We discuss the potential of this research to point to a new avenue for researchers interested in the relationship between language diversity and diversity in human action and cognition.
Reformulating place
(2013)
This report examines what can be accomplished in conversation by reformulating a reference to a place using the practices of repair. It is based on an analysis of a collection of place references situated in second pair parts of adjacency pairs taken from a wide range of field recordings of talk-in-interaction. Not surprisingly, place references are sometimes reformulated so as to indicate a misspeaking or in pursuit of recipient recognition. At other times, however, we show that place references can be reformulated to more adequately implement the action of a turn in prosecuting the course of action of which it is a part. In these cases repairing a place reference can target a source of trouble associated with implementing the action of a turn at talk, and thus reformulating place can serve as a practical resource for accomplishing a range of interactional tasks. We conclude with a more complex case in which two reformulations are deployed in responding to a so-called ‘double-barrelled’ initiating action.
The authors compare the use of two formats for requesting an object in informal everyday interaction: imperatives, common in our Polish data, and second-person polar questions, common in our English data. Imperatives and polar questions are selected in the same interactional “home environments” across the languages, in which they enact two social actions: drawing on shared responsibility and enlisting assistance, respectively. Speakers across the languages differ in their choice of request format in “mixed” interactional environments that support either. The finding shed light on the orderly ways in which cultural diversity is grounded in invariants of action formation.
This article makes an empirical and a methodological contribution to the comparative study of action. The empirical contribution is a comparative study of three distinct types of action regularly accomplished with the turn format du meinst x (“you mean/think x”) in German: candidate understandings, formulations of the other’s mind, and requests for a judgment. These empirical materials are the basis for a methodological exploration of different levels of researcher abstraction in the comparative study of action. Two levels are examined: the (coarser) level of conditionally relevant responses (what a response speaker must do to align with the action of the prior turn) and the (finer) level of “full alignment” (what a response speaker can do to align with the action of a prior turn). Both levels of abstraction provide empirically viable and analytically interesting descriptive concepts for the comparative study of action. Data are in German.
‘Linguistic relativity’ has become a major keyword in debates on the psychological significance of language diversity. In this context, the term ‘relativity’ was originally taken on loan from Einstein’s then-recent theories by Edward Sapir (1924) and Benjamin L. Whorf (1940). The present paper assesses how far the idea of linguistic relativity does analogically build on relevant insights in modern physics, and fails to find any substantial analogies. The term was used rhetorically by Sapir and Whorf, and has since been incorporated into a cognitivist research programme that seeks to answer whether ‘language influences thought’. Contemporary research on ‘linguistic relativity’ has developed into a distinct way of studying language diversity, which shares a lot with the universalistic cognitivist framework it opposes, but little with relational approaches in science.