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Metadaten zu Gesprächen und den beteiligten Sprecher/-innen enthalten Informationen, die für die Beschreibung, Erschließung und Analyse von Korpora wichtig sind. Bisher werden sie jedoch in der Konversationsanalyse und der Interaktionalen Linguistik so gut wie nicht genutzt. Dieser Beitrag zeigt exemplarisch, wie Metadaten des Gesprächskorpus „Forschungs- und Lehrkorpus Gesprochenes Deutsch“ (FOLK) im Rahmen einer interaktionslinguistischen Untersuchung verwendet werden können, um Regularitäten der Verwendung einer untersuchten Gesprächspraktik zu identifizieren und ihren Zusammenhang mit den Eigenschaften von Aktivitäten und Sprecherrollen zu klären. In allgemeinerer Perspektive diskutiert der Beitrag, wie und an welchen Stellen einer interaktionslinguistischen Untersuchung Metadaten von Nutzen sein können und wie ihr Stellenwert im Rahmen dieser Methodologie kritisch reflektiert werden muss.
In this chapter, we will investigate smartphone-based showing sequences in everyday social encounters, that is, moments in which a personal mobile device is used for presenting (audio-)visual content to co-present participants. Despite a growing interest in object-centred sequences and mundane technology use, detailed accounts of the sequential, multimodal, and material dimensions of showing sequences are lacking. Based on video data of social interactions in different languages and on the framework of multimodal interaction analysis, this chapter will explore the link between mobile device use and social practices. We will analyse how smartphone showers and their recipients coordinate the manipulation of a technological object with multiple courses of action, and reflect upon the fundamental complexity of this by-now routine joint activity.
The idea of this article is to take the immaterial and somehow ethereal nature of aesthetic concepts seriously by asking how aesthetic concepts are negotiated and thus formed in communication. My examples come from theatrical production where aesthetic decisions naturally play a major role. In the given case, an aesthetic concept is introduced with which only the director, but none of the actors is familiar in the beginning of the rehearsals. The concept, Wabi Sabi, comes from Japanese culture. As the whole rehearsal process was video recorded, it is possible to track the process of how the concept is negotiated and acquired over time. So, instead of defining criteria what Wabi Sabi as an aesthetic concept “consists of,” this article seeks to show how the concept is introduced, explained and “used” within a practical context, in this case a theater rehearsal. In contrast to conventional models of aesthetic experience, I am interested in the ways in which an aesthetic concept is configured in and through socially organized interaction, and — vice versa — how that interaction contributes to the situational accomplishment of the same concept. In short: I am interested in the “doing” of aesthetic concepts, especially in “doing Wabi Sabi.”
Der Beitrag illustriert die Nutzung des Forschungs- und Lehrkorpus Gesprochenes Deutsch (FOLK) für interaktionslinguistische Fragestellungen anhand einer exemplarischen Studie. Zunächst werden die Stratifikation (Datenkomposition) des Korpus, das zugrundeliegende Datenmodell und dessen Annotationsebenen sowie Typen von Untersuchungsinteressen vorgestellt, für die das Korpus nutzbar ist. Im Hauptteil wird Schritt für Schritt anhand einer Studie zur Verwendung des Formats was heißt X in der sozialen Interaktion gezeigt, wie mit FOLK relevante Daten gefunden und analysiert werden können. Abschließend weisen wir auf einige Vorsichtsmaßnahmen bei der Benutzung des Korpus hin.
Dieser Beitrag stellt ein neues, im Aufbau befindliches Parallelkorpus vor: Das ‚Parallel European Corpus of Informal Interaction‘ (PECII). Zunächst wird der Bedarf nach besser vergleichbaren Daten fur die sprachübergreifende Erforschung natürlichen sprachlichen Handelns in der sozialen Interaktion begründet. Wir diskutieren Fragen der Vergleichbarkeit von Episoden natürlicher sozialer Interaktion, und die methodologischen Herausforderungen, die Ansprüche an ein Korpus natürlicher Sprachdaten mit dem Wunsch nach vergleichbaren Daten in Einklang zu bringen. Schließlich skizzieren wir mögliche Untersuchungsansätze auf der Grundlage von PECII anhand einer laufenden Studie zur Sanktionierung von Fehlverhalten in verschiedenen Aktivitätskontexten. Zukünftig soll PECII der wissenschaftlichen Öffentlichkeit als Ressource fur die sprach- und kulturvergleichende Untersuchung sprachlichen Handelns in der sozialen Interaktion zur Verfügung stehen.
The ubiquity of smartphones has been recognised within conversation analysis as having an impact on conversational structures and on the participants’ interactional involvement. However, most of the previous studies have relied exclusively on video recordings of overall encounters and have not systematically considered what is taking place on the device. Due to the personal nature of smartphones and their small displays, onscreen activities are of limited visibility and are thus potentially opaque for both the co-present participants (“participant opacity”) and the researchers (“analytical opacity”). While opacity can be an inherent feature of smartphones in general, analytical opacity might not be desirable for research purposes. This chapter discusses how a recording set-up consisting of static cameras, wearable cameras and dynamic screen captures allowed us to address the analytical opacity of mobile devices. Excerpts from multi-source video data of everyday encounters will illustrate how the combination of multiple perspectives can increase the visibility of interactional phenomena, reveal new analytical objects and improve analytical granularity. More specifically, these examples will emphasise the analytical advantages and challenges of a combined recording set-up with regard to smartphone use as multiactivity, the role of the affordances of the mobile device, and the prototypicality and “naturalness” of the recorded practices.
In diesem Beitrag wird anhand von per Telefon gedolmetschten Gesprächen zwischen einer deutschsprechenden Asylverfahrensberaterin und arabischsprechenden KlientInnen die Notwendigkeit eines reflektierten computergestützten Transkriptionsverfahrens für interaktionsbezogene Untersuchungen diskutiert. Gesprächstranskription erfordert die Verwendung eines romanisierten, rechtsläufigen Schriftsystems für die schriftliche und grafische Darstellung der zeitlichen Dimensionen, d. h. die Synchronizität, Simultaneität und Reziprozität des sprachlichen Handelns. Durch die Entwicklung einer transparenten Systematik zur Romanisierung und Übersetzung von Gesprächsdaten wird ihre Opazität sowohl für LeserInnen ohne Arabischkenntnisse als auch für Sprachkundige ohne Kenntnisse über die rekonstruierten Varietäten reduziert und ansatzweise eine Lesbarkeit auch für Nicht-Sprachkundige geschaffen. Dies ist für die Datenkuratierung und etwaige Nachnutzungen von besonderer Bedeutung.
Action ascription can be understood from two broad perspectives. On one view, it refers to the ways in which actions constitute categories by which members make sense of their world, and forms a key foundation for holding others accountable for their conduct. On another view, it refers to the ways in which we accountably respond to the actions of others, thereby accomplishing sequential versions of meaningful social experience. In short, action ascription can be understood as matter of categorisation of prior actions or responding in ways that are sequentially fitted to prior actions, or both. In this chapter, we review different theoretical approaches to action ascription that have developed in the field, as well as the key constituents and resources of action ascription that have been identified in conversation analytic research, before going on to discuss how action ascription can itself be considered a form of social action.
Action ascription is an emergent process of mutual displays of understanding. Usually, the kind of action that is ascribed to a prior turn by a next action remains implicit. Sometimes, however, actions are overtly ascribed, for example, when speakers expose the use of strategies. This happens particularly in conflictual interaction, such as public debates or mediation talks. In these interactional settings, one of the speakers’ goals is to discredit their opponents in front of other participants or an overhearing audience. This chapter investigates different types of overt strategy ascriptions in a public mediation: exposing the opponent’s use of rhetorical devices, exposing the opponent’s use of false premises, and exposing that an opponent is telling only a half-truth. This chapter shows how speakers use ascriptions of acting strategically as accusations to disclose their opponents’ intentions and ‘truths’ that the opponents allegedly conceal and that are detrimental to their position.
Meta-communicative practices are generally reflexive in a fairly obvious sense: Inasmuch as speakers use them to talk about or comment on earlier/subsequent talk, they use language self-reflexively. In this paper, we explore a practice that is reflexive not only in this meta-communicative sense but also in a sequential-interactional one: Prefacing a conversational turn with I was gonna say. We show that the I was gonna say-preface furnishes the following general semantic-pragmatic affordances: (1) It retroactively relates the speaker’s subsequent talk to preceding talk from a co-participant, (2) it embodies a claim to prior, now-preempted, communicative intent with regard to what their co-participant has (just) said/done, (3) it therefore displays its speaker’s orientation to the relevance or the appropriate placement of the action(s) done in their own subsequent talk at an earlier moment in the interaction, and (4) it reflexively re-invokes, or retrieves, this earlier moment as the relevant sequential context for their action(s). We then go on to illustrate how speakers draw on these sequentially reflexive affordances for managing recurrent interactional contingencies in specific sequential environments. The paper ends with a discussion of the role that reflexivity plays in and for the deployment of this practice.