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In diesem Beitrag geht es vor allem um die Frage, wie das Smartphone in der Alltagskommunikation als gemeinsamer Bezugspunkt relevant gemacht wird und wie sich die Reaktionen der Interagierenden zum auf dem Display Gezeigten gestalten. Es zeigt sich, dass diese in mehrere responsive Schritte unterteilt werden, in denen die Aufmerksamkeit gebündelt und das Display fokussiert wird sowie eine Abstimmung darüber erfolgt, wie das Gezeigte zu kontextualisieren ist.
Latvia
(2019)
This chapter deals with current issues in bilingual education in the framework of language and educational policies in Latvia, and also outlines similarities or common tendencies in the two other Baltic states, Estonia and Lithuania. As commonly understood in the 21st century, the term ‘bilingual education’ includes ‘multilingual education, as the umbrella term to cover a wide spectrum of practice and policy’ (García, 2009: 9).
Studies on the Linguistic Landscapes (LLs) investigate frequencies, functions, and power relations between languages and their speakers in public space. Research on the LL thereby aims to understand how the production and perception of signs reflect and simultaneously shape realities. In this sense, the LL is one of the most dynamic places where processes of minoritization take place: the (in)visibility of minority languages and the functional and symbolic relationships to majority languages are in direct relationship with negotiations of minorities’ place in society. This chapter looks at minority languages in the LL from two major perspectives. Firstly, it discusses language policies, focussing on which policy categories and which domains of language use are of particular relevance for understanding minority languages in the LL. Then, it turns to issues of conflict, contestation, and exclusion by providing examples from a range of geographically and typologically prototypical case studies, including Israel, Canada, Belgium, the Basque Country, and Friesland.
This chapter introduces readers to the context and concept of this volume. It starts by providing an historical overview of languages and multilingualism in Lithuania, Estonia and Latvia, highlighting the 100th anniversary of statehood which the three Baltic states are celebrating in 2018. Then, the chapter briefly presents important strands of research on multilingualism in the region throughout the past decades; in particular, questions about language policies and the status of the national languages (Estonian, Latvian and Lithuanian) and Russian. It also touches on debates about languages in education and the roles of other languages such as the regional languages of Latgalian and Võro and the changing roles of international languages such as English and German. The chapter concludes by providing short summaries of the contributions to this book.
Based on conference reports and minutes, archive material and official documents, the article seeks to explore the way in which the promotion of women’s sports and of women in leadership positions became an important part of the sport policy of two major organizations involved in European sport cooperation: the Council of Europe and the European Sport Conference. During first and modest discussions in the 1960s and 1970s it constituted a rather paternalistic project. Also, it was based on the assumption of an essential difference between men and women concerning the need for participation in sport. This only changed since the beginning of the 1980s when women took the course in their own hands, challenged the underlying assumptions and created new networks of cooperation.
Im Streit um Migration soll der Gebrauch von Disclaimern in erster Linie ein positives Bild des Produzenten liefern oder wenigstens Ansprüche auf die Berechtigung seiner kritischen Stellungnahme erheben, ohne dass der Produzent als Rassist abgestempelt wird. Im vorliegenden Beitrag werden die Ergebnisse einer Fallstudie über den Gebrauch eines solchen Disclaimers in Deutschland und in Italien zusammengefasst, nämlich von „Ich bin kein Rassist, aber“ und seiner italienischen Entsprechung „Non sono razzista, ma“. Es wird gezeigt, (i) wie diese Disclaimer zum Ausdruck ausländerkritischer Stellungnahmen verwendet werden und (ii) wie ihre Verwendung in der Öffentlichkeit wahrgenommen wird.