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Our paper examines how bodily behavior contributes to the local meaning of OKAY. We explore the interplay between OKAY as response to informings and narratives and accompanying multimodal resources in German multi-party interaction. Based on informal and institutional conversations, we describe three different uses of OKAY with falling intonation and the recurrent multimodal patterns that are associated with them and that can be characterized as ‘multimodal gestalts’. We show that: 1. OKAY as a claim to sufficient understanding is typically accompanied by upward nodding; 2. OKAY after change-of-state tokens exhibits a recurrent pattern of up- and downward nodding with distinctive timing; and 3. OKAY closing larger activities is associated with gaze-aversion from the prior speaker.
The recognizability of a stretch of conduct as social action depends on details of turn construction as well as the turn’s context. We examine details of turn construction as they enter into actions offering interpretations of prior talk. Such actions either initiate repair or formulate a conclusion from prior talk. We focus on how interpretation markers (das heißt [“that means”] vs. du meinst [“you mean”]) and interpretation formats (phrasal vs. clausal turn completions) each make their invariant contribution to specific interpreting practices. Interpretation marker and turn format go hand in hand, which leads to distinct patterns of interpreting practices: Das heißt+clause is especially apt for formulations, du meinst+phrase for repair. The results suggest that details of turn construction can systematically enter into the constitution of social action. Data are in German with English translation.
How Do Speakers Define the Meaning of Expressions? The Case of German x heißt y (“x means y”)
(2020)
To secure mutual understanding in interaction, speakers sometimes explain or negotiate expressions. Adopting a conversation analytic and interaction linguistic approach, I examine how participants explain which kinds of expressions in different sequential environments, using the format x heißt y (“x means y”). When speakers use it to clarify technical terms or foreign words that are unfamiliar to co-participants, they often provide a situationally anchored definition that however is rather context-free and therefore transferable to future situations. When they explain common (but indexical, ambiguous, polysemous, or problematic) expressions instead, speakers always design their explanation strongly connected to the local context, building on situational circumstances. I argue that x heißt y definitions in interaction do not meet the requirements of scientific or philosophical definitions but that this is irrelevant for the situational exigencies speakers face.