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This article examines a recurrent format that speakers use for defining ordinary expressions or technical terms. Drawing on data from four different languages - Flemish, French, German, and Italian - it focuses on definitions in which a definiendum is first followed by a negative definitional component (‘definiendum is not X’), and then by a positive definitional component (‘definiendum is Y’). The analysis shows that by employing this format, speakers display sensitivity towards a potential meaning of the definiendum that recipients could have taken to be valid. By negating this meaning, speakers discard this possible, yet unintended understanding. The format serves three distinct interactional purposes: (a) it is used for argumentation, e.g. in discussions and political debates, (b) it works as a resource for imparting knowledge, e.g. in expert talk and instructions, and (c) it is employed, in ordinary conversation, for securing the addressee's correct understanding of a possibly problematic expression. The findings contribute to our understanding of how epistemic claims and displays relate to the turn-constructional and sequential organization of talk. They also show that the much quoted ‘problem of meaning’ is, first and foremost, a participant's problem.
This paper asks whether and in which ways managing coordination tasks in traffic involve the accomplishment of intersubjectivity. Taking instances of coordinating passing an obstacle with oncoming traffic as the empirical case, four different practices were found.
1. Intersubjectivity can be presupposed by expecting others to stick to the traffic code and other mutually shared expectations.
2. Intersubjective solutions emerge step by step by mutual responsive-anticipatory adaptation of driving decisions.
3. Intersubjectivity can be accomplished by explicit interactive negotiation of passages.
4. Coordination problems can be solved without relying on intersubjectivity by unilateral, responsive-anticipatory adaptation to others’ behaviors.
Kultur ist nicht nur zu einem Schlüsselbegriff der Geisteswissenschaften geworden, sondern wird auch entterminologisiert als Alltagsbegriff benutzt. In diesem Beitrag wird untersucht, wie der Ausdruck Kultur (einschließlich Derivationen und Komposita) in der mündlichen Interaktion verwendet wird. Auf Basis von 82 Instanzen im Korpus FOLK des IDS Mannheim wurde festgestellt, dass der Ausdruck von SprecherInnen in zumeist semiformellen bis formellen Interaktionstypen benutzt wird. Es findet sich ein breites Spektrum unterschiedlicher, teils ineinander übergehender Bedeutungen, welches dem der wissenschaftlichen Literatur der Kulturtheorie ähnlich ist. Dabei lassen sich jeweils relevante Kernbedeutungen identifizieren, mit denen mehr oder weniger vage assoziierte Bedeutungen verbunden sind. Kultur zeigt sich als kontroverser Begriff: Die Referenz von Kultur, die Wertung und seine Relevanz als Erklärungsressource sind häufig umstritten.
Modern theoretical linguistics lives by the insight that the meanings of complex expressions derive from the meanings of their parts and the way these are composed. However, the currently dominating theories of the syntax-semantics interface hastily relegate important aspects of meaning which cannot readily be aligned with visible structure to empty projecting heads non-reductively (mainstream Generative Grammar) or to the syntactic construction holistically (Construction Grammar). This book develops an alternative, compositional analysis of the hidden aspectual-temporal, modal and comparative meanings of a range of productive constructions of which pseudorefl exive, excessive and directional complement constructions take center stage. Accordingly, a contradiction-inducing hence semantically problematic part of literally coded meaning is locally ignored and systematically realized „expatriately“ with respect to parts of structure that achieve the indexical anchoring of propositional contents in terms of times, worlds and standards of comparison, thus yielding the observed hidden meanings.
How do people communicate in mobile settings of interaction? How does mobility affect the way we speak? How does mobility exert influence on the manner in which talk itself is consequential for how we move in space? Recently, questions of this sort have attracted increasing attention in the human and social sciences. This Special Issue contributes to the emerging body of studies on mobility and talk by inspecting an ordinary and ubiquitous phenomenon in which communication among mobile participants is paramount: participation in traffic. This editorial presents previous work on mobility in natural settings, as carried out by interactionally oriented researchers. It also shows how the investigation into traffic participation adds new perspectives to research on language and communication.