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It is a ubiquitous phenomenon of everyday interaction that participants confront their co-participants for behaviour that they assess as undesirable or in some other way untoward. In a set of video data of informal interaction from the PECII corpus (Parallel European Corpus of Informal Interaction), cases of such sanctions have been collected in English, German, Italian and Polish data. This study presents work in progress and focuses on interrogatively formatted sanctions, in particular on non-polar interrogatives. It has already been shown that interrogatives can do much more than ask questions (Huddleston 1994). They can also function as directives (Lindström et al. 2017) or, more specifically, as requests (Curl/Drew 2008), as invitations (Margutti/Galatolo 2018) or reproaches (Klattenberg 2021), among others. What makes them interesting for cross-linguistic comparison is that the four languages that are considered provide different morphological and (morpho-)syntactical ressources for the realization of interrogative phrases. For example, German provides the option of building in the modal particle denn that reveals a previous lack of clarity and obliges the co-participant(s) to deliver the missing information (Deppermann 2009). Of course, the other three languages have modal particles, too (e.g. allora in Italian or though in English), but they do not seem to convey the same semantic and interactional qualities as denn. From an interactional point of view, one could think that interrogatives are a typical and effective way of solliciting accounts, since formally they open up a conditionally relevant space for an answer or a
reaction. But as the data shows, this does not guarantee that they are actually responded to. Another relevant aspect in the context of sanctions is that the interrogative format seems to carry a certain ‚openness‘ that might be seen as a mitigating effect and thus provides an interesting point of comparison with other mitigating devices. This study uses the methods of conversation analysis and interactional linguistics. It is based on a collection of 148 interrogative sanctions (out of which 84 are non-polar interrogatives) covering the four languages. I draw on coded data from roughly 1000 cases to get a first overall idea of how the interrogative format might differ from other formats, and how it might interrelate with specific features – for example, if subsequently an account is delivered. Going more into depth, the interrogative sanctions will then be analyzed with respect to their formal design (e.g. polar questions vs. content questions vs. tag questions, Rossano 2010; Hayano 2013) and to their pragmatic implications. I also analyze reactions to such sanctions – both formally (cf. Enfield et al. 2019, 279) and, again, from an interactional perspective (e.g. acceptance/compliance vs. challenging/defiance; Kent 2012; Cekaite 2020). A more detailed zooming in on the sequential unfolding of some particularly interesting
instances of sanctioning interrogatives will make the picture complete.
Interactants who encounter co-participant conduct which they find to be socio-normatively problematic or troublesome are faced with a range of choices. First and foremost, this includes the issue of whether to directly address it, or to simply ‘let it pass’ (at least for now) (Emerson/Messinger 1977). In the case of the former, the issue then becomes how to address it. Across the various ways in which participants can pragmatically engage with what they perceive to be transgressive or untoward behavior (e.g., Pomerantz 1978; Schegloff 1988b; Dersley/Wootton 2000; Günthner 2000; Bolden/Robinson 2011; Potter/Hepburn 2020; see also Rodriguez 2022), they sometimes meta-pragmatically formulate the co-participant’s doings in terms of specific actions. Such action descriptions are necessarily selective (Sacks 1963; Schegloff 1972, 1988a; Sidnell/Barnes 2013): They foreground certain aspects of the co-participant’s conduct, while backgrounding others, and thus contribute to publically construeing the formulated conduct in particular ways (Jayyusi 1993), viz. as socio-normatively problematic, transgressive or untoward, and interactionally accountable (Robinson 2016; Sidnell 2017).
In informal interaction, speakers rarely thank a person who has complied with a request. Examining data from British English, German, Italian, Polish, and Telugu, we ask when speakers do thank after compliance. The results show that thanking treats the other’s assistance as going beyond what could be taken for granted in the circumstances. Coupled with the rareness of thanking after requests, this suggests that cooperation is to a great extent governed by expectations of helpfulness, which can be long-standing, or built over the course of a particular interaction. The higher frequency of thanking in some languages (such as English or Italian) suggests that cultures differ in the importance they place on recognizing the other’s agency in doing as requested.
Linguistic relativists have traditionally asked 'how language influences thought', but conversation analysts and anthropological linguists have moved the focus from thought to social action. We argue that 'social action' should in this context not become simply a new dependent variable, because the formulation 'does language influence action' suggests that social action would already be meaningfully constituted prior to its local (verbal and multi-modal) accomplishment. We draw on work by the gestalt psychologist Karl Duncker to show that close attention to action-in-a-situation helps us ground empirical work on cross-cultural diversity in an appreciation of the invariances that make culture-specific elements of practice meaningful.
Die 21. Arbeitstagung zur Gesprächsforschung mit dem Rahmenthema „Vergleichende Gesprächsforschung“ fand vom 21.–23. März 2018 am Institut für Deutsche Sprache in Mannheim statt. Das Ziel der Tagung war es, Forscherinnen und Forscher zusammenzubringen, die authentische Interaktionsdaten aus vergleichender Perspektive untersuchen. Das Rahmenthema der Tagung ergab sich aus dem steigenden Interesse an vergleichenden Fragestellungen innerhalb konversations- und gesprächsanalytischer Untersuchungen. Die Tagung nahm gezielt Vorgehensweisen und Methoden bei der Durchführung vergleichender Untersuchungen in den Blick. Die Vorträge, Projektpräsentationen und Datensitzungen erörterten 1. das Vergleichen als analytische Grundoperation der Konversations- und Gesprächsanalyse, 2. Vergleiche alternativer Ressourcen und Praktiken für spezifische Handlungen und Aktivitäten in der Interaktion sowie 3. methodologische Herausforderungen einer vergleichenden Gesprächsforschung.
Gratitude is argued to have evolved to motivate and maintain social reciprocity among people, and to be linked to a wide range of positive effects—social, psychological and even physical. But is socially reciprocal behaviour dependent on the expression of gratitude, for example by saying ‘thank you’ as in English? Current research has not included cross-cultural elements, and has tended to conflate gratitude as an emotion with gratitude as a linguistic practice, as might appear to be the case in English. Here, we ask to what extent people express gratitude in different societies by focusing on episodes of everyday life where someone seeks and obtains a good, service or support from another, comparing these episodes across eight languages from five continents. We find that expressions of gratitude in these episodes are remarkably rare, suggesting that social reciprocity in everyday life relies on tacit understandings of rights and duties surrounding mutual assistance and collaboration. At the same time, we also find minor cross-cultural variation, with slightly higher rates in Western European languages English and Italian, showing that universal tendencies of social reciprocity should not be equated with more culturally variable practices of expressing gratitude. Our study complements previous experimental and culture-specific research on gratitude with a systematic comparison of audiovisual corpora of naturally occurring social interaction from different cultures from around the world.