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Using video-recordings from one day of a theater project for young adults, this paper investigates how the meaning of novel verbal expressions is interactionally constituted and elaborated over the interactional history of a series of activities. We examine how the theater director introduces and instructs the group in the Chekhovian technique of acting, which is based on “imagining with the body,” and how the imaginary elements of the technique are “brought into existence” in the language of the instructions. By tracking shifts in the instructor’s use of the key expressions invisible/imaginary/inner body or movement through a series of exercises, we demonstrate how they are increasingly treated as real and perceivable bodily conduct. The analyses focus on the instructor’s attribution of factual and agentive properties to these expressions, and the changes that these properties undergo over the series of instructions. This case demonstrates the significance of longitudinal processes for the establishment of shared meaning in social interaction. The study thereby contributes to the field of interactional semantics and to longitudinal studies of social interaction.
According to Positioning Theory, participants in narrative interaction can position themselves on a representational level concerning the autobiographical, told self, and a performative level concerning the interactive and emotional self of the tellers. The performative self is usually much harder to pin down, because it is a non-propositional, enacted self. In contrast to everyday interaction, psychotherapists regularly topicalize the performative self explicitly. In our paper, we study how therapists respond to clients' narratives by interpretations of the client's conduct, shifting from the autobiographical identity of the told self, which is the focus of the client's story, to the present performative self of the client. Drawing on video recordings from three psychodynamic therapies (tiefenpsychologisch fundierte Psychotherapie) with 25 sessions each, we will analyze in detail five extracts of therapists' shifts from the representational to the performative self. We highlight four findings:
• Whereas, clients' narratives often serve to support identity claims in terms of personal psychological and moral characteristics, therapists rather tend to focus on clients' feelings, motives, current behavior, and ways of interacting.
• In response to clients' stories, therapists first show empathy and confirm clients' accounts, before shifting to clients' performative self.
• Therapists ground the shift to clients' performative self by references to clients' observable behavior.
• Therapists do not simply expect affiliation with their views on clients' performative self. Rather, they use such shifts to promote the clients' self-exploration. Yet, if clients resist to explore their selves in more detail, therapists more explicitly ascribe motives and feelings that clients do not seem to be aware of. The shift in positioning levels thus seems to have a preparatory function for engendering therapeutic insights.
Lean syntax: how argument structure is adapted to its interactive, material, and temporal ecology
(2020)
It has often been argued that argument structure in spoken discourse is less complex than in written discourse. This paper argues that lean argument structure, in particular, argument omission, gives evidence of how the production and understanding of linguistic structures is adapted to the interactive, material, and temporal ecology of talk-in-interaction. It is shown how lean argument structure builds on participants' ongoing bodily conduct, joint perceptual salience, joint attention, and their Orientation to expectable next actions within a joint project. The phenomena discusscd in this paper are verb-derived discourse markers and tags, analepsis in responsive actions, and ellipsis in first actions, such as requests and instructions. The study draws from transcripts and audio- and video-recordings of naturally occurring interaction in German from the Research and Teaching Corpus of Spoken German (FOLK).
This article deals with narratives of traumatic experiences of parental violence in childhood, told by adult narrators in the context of clinical adult attachment interviews. The study rests on a corpus of interviews with 20 patients suffering from fibromyalgia, who were interviewed in the context of psychodynamic psychotherapy. Nine of the patients reported repeated experiences of parental violence. The article focuses on extracts from two interviews, which provide for a maximal contrast concerning the practices of telling experiences of violence and which are ‘clear cases’ of the practices that are characteristic of the whole corpus. The main differences between the different ways of telling concern:
• With respect to the ascription of guilt and responsibility, parental violence is portrayed as legitimate pedagogic action versus as being evil-minded and guilty without rational justification.
• With respect to the process of the telling, we find narrative trajectories over which an initial vague gloss is increasingly unpacked by reports of highly violent actions versus narratives in which violence is overtly stated and morally ascribed from its very first mention.
This paper studies practices of indexing discrepant assumptions accomplished by turn-constructional units with ich dachte ('I thought') in German talk-in-interaction. Building on the analysis of 141 instances from the corpus FOLK, we identify three sequential environments in which ich dachte is used to index that an assumption which a speaker (has) held contrasts with some other, contextually salient assumption. We show that practices which have been studied for English I thought are also routinely used in German: ich dachte is a means to manage epistemic incongruencies and to contrast an incorrect with a correct assumption in narratives. In addition, ich dachte is also used to account for the speaker's own prior actions which may have looked problematic because they built on misunderstandings which the speaker only discovered later. Moreover, ich dachte-practices may also be used to create comic effects by reporting an earlier, absurd assumption. The practices are discussed with regard to their role in regaining common ground, in managing relationships, in maintaining the identity of a rational actor, and in terms of their exploitation for other conversational interests. Special attention is paid to how co-occurring linguistic features, and sequential and pragmatic factors, account for local interpretations of ich dachte.
Interaktive Emergenz und Stabilisierung. Zur Entstehung kollektiver Kreativität in Theaterproben
(2020)
This contribution deals with right-dislocated complement clauses with the subordinating conjunction dass (‘that’) in German talk-in-interaction. The bi-clausal construction we analyze is as follows: The first clause, in which one argument is realized by the demonstrative pronoun das (‘this/that’), is syntactically and semantically complete; the reference of the pronoun is (re-)specified by adding a dass-complement clause after a point of possible completion (e.g., aber das hab ich nich MITbekommen. (0.32) dass es da so YOUtubevideos gab. (‘But I wasn’t aware of that. That there were videos about that on YouTube.’). The first clause always performs a backward-oriented action (e.g., an assessment) and the second clause (re-)specifies the propositional reference of the demonstrative, allowing for a (strategic) perspective shift. Based on a collection of 93 cases from everyday conversations and institutional interactions, we found that the construction is used close to the turn-beginning for referring to and (re-)specifying (parts of) another speaker’s prior turn; turn-internal uses tie together parts of a speaker’s multi-unit turn. The construction thus facilitates an incremental constitution of meaning and reference.
Interaktionale Semantik
(2020)