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Linguistic relativists have traditionally asked 'how language influences thought', but conversation analysts and anthropological linguists have moved the focus from thought to social action. We argue that 'social action' should in this context not become simply a new dependent variable, because the formulation 'does language influence action' suggests that social action would already be meaningfully constituted prior to its local (verbal and multi-modal) accomplishment. We draw on work by the gestalt psychologist Karl Duncker to show that close attention to action-in-a-situation helps us ground empirical work on cross-cultural diversity in an appreciation of the invariances that make culture-specific elements of practice meaningful.
Are borrowed neologisms accepted more slowly into the German language than German words resulting from the application of wrd formation rules? This study addresses this question by focusing on two possible indicators for the acceptance of neologisms: a) frequency development of 239 German neologisms from the 1990s (loanwords as well as new words resulting from the application of word formation rules) in the German reference corpus DEREKO and b) frequency development in the use of pragmatic markers (‘flags’, namely quotation marks and phrases such as sogenannt ‘so-called’) with these words. In the second part of the article, a psycholinguistic approach to evaluating the (psychological) status of different neologisms and non-words in an experimentally controlled study and plans to carry out interviews in a field test to collect speakers’ opinions on the acceptance of the analysed neologisms are outlined. Finally, implications for the lexicographic treatment of both types of neologisms are discussed.
Language attitudes matter; they influence people’s behaviour and decisions. Therefore, it is crucial to learn more about patterns in the way that languages are evaluated. One means of doing so is using a quantitative approach with data representative of a whole population, so that results mirror dispositions at a societal level. This kind of approach is adopted here, with a focus on the situation in Germany. The article consists of two parts. First, I will present some results of a new representative survey on language attitudes in Germany (the Germany Survey 2017). Second, I will show how language attitudes penetrate even seemingly objective data collection processes by examining the German Microcensus. In 2017, for the first time in eighty years, the German Microcensus included a question on language use ‘at home’. Unfortunately, however, the question was clearly tainted by language attitudes instead of being objective. As a result, the Microcensus significantly misrepresents the linguistic reality of different migrant languages spoken in Germany.
Der Beitrag spürt dem spannungsreichen Verhältnis von diskursanalytischen Ansätzen und (neo-)marxistischer Kapitalismuskritik nach und erkundet mögliche Beiträge diskursanalytischer Perspektiven zu Kapitalismusanalysen. In einem ersten Schritt wird anhand einiger ausgewählter Diskurstheoretikerinnen und -theoretiker der Eindruck einer zwischen affirmierter Nähe und skeptischer Abgrenzung schwankenden Positionierung zu marxistischen Ansätzen verdeutlicht. Gegen elementare Grundannahmen marxistischer Wissenschafts- und Gesellschaftskonzepte, so etwa den Begriff der ‚Ideologie‘ oder die Annahme einer klar nachvollziehbaren und damit voraussagbaren gesellschaftlich-politischen Determinierung durch ökonomische ‚Basisprozesse‘ setzten sie die Ansicht, dass Wissen, Wahrheit, soziale Identitäten wie auch gesellschaftliche Praktiken als kontingente und stets unabgeschlossene Ergebnisse sozialer Konstruktionsprozesse zu begreifen seien. Am Beispiel verschiedener marxistischer Grundannahmen, wie der Trennung von Lohnarbeit und Kapital, dem Verwertungszwang des Kapitals, dem Auseinanderfallen von Politik und Ökonomie, wird anschließend dafür plädiert, diese nicht als gegebene Tatsachen hinzunehmen, sondern in ihrer diskursiven Verfasstheit selbst zu untersuchen. Erst dann – so die Annahme – lässt sich zeigen, ob und wie diese Elemente gesellschaftlich wirkmächtig werden.
In diesem Artikel wird der Tempus-Modus-Gebrauch in indirekter Redewiedergabe im Niederdeutschen im Vergleich mit dem Hochdeutschen, Englischen und Norwegischen untersucht. Die hochdeutsche Standardsprache verfügt über eine voll ausgebaute Indikativ-Konjunktiv-Unterscheidung, wobei eine der Funktionen des Konjunktivs in der Markierung indirekter Rede besteht. Viele andere germanische Sprachen, hier vertreten durch das Englische und Norwegische, kennen keine vergleichbare Konjunktivkategorie (mehr). Indirekte Rede steht dort im Indikativ, wobei häufig das Phänomen der Tempusverschiebung zu beobachten ist. Das nördliche Niederdeutsche kennt ebenfalls keine distinkten Konjunktivformen, womit sich die Frage stellt, ob auch die Redewiedergabe wie in den anderen konjunktivlosen Sprachen funktioniert. Der vorliegende Beitrag geht dieser Frage im Rahmen einer empirischen Untersuchung nach. Als Datengrundlage dienen nordniederdeutsche Radionachrichten. Es zeigt sich, dass die Verteilung von Präsens und Präteritum in den niederdeutschen Radiodaten weiter ausfällt als in den konjunktivlosen Vergleichssprachen: Das Präsens tritt, wie im Hochdeutschen, auch dort auf, wo im Englischen und Norwegischen mit einer Verschiebung zum Präteritum zu rechnen wäre. Und für das Präteritum ergibt sich eine reportiv-konjunktivische Verwendung, die keine Entsprechung im Englischen oder Norwegischen hat.
The recognizability of a stretch of conduct as social action depends on details of turn construction as well as the turn’s context. We examine details of turn construction as they enter into actions offering interpretations of prior talk. Such actions either initiate repair or formulate a conclusion from prior talk. We focus on how interpretation markers (das heißt [“that means”] vs. du meinst [“you mean”]) and interpretation formats (phrasal vs. clausal turn completions) each make their invariant contribution to specific interpreting practices. Interpretation marker and turn format go hand in hand, which leads to distinct patterns of interpreting practices: Das heißt+clause is especially apt for formulations, du meinst+phrase for repair. The results suggest that details of turn construction can systematically enter into the constitution of social action. Data are in German with English translation.
This paper discusses German neologisms in the so-called “new-media” and presents a German corpus-based online dictionary of neologisms. Several neological morphemes and lexemes, as well as their meaning will be presented, showing that these new modes of communication are an important source of enrichment of German lexicon.
How Do Speakers Define the Meaning of Expressions? The Case of German x heißt y (“x means y”)
(2020)
To secure mutual understanding in interaction, speakers sometimes explain or negotiate expressions. Adopting a conversation analytic and interaction linguistic approach, I examine how participants explain which kinds of expressions in different sequential environments, using the format x heißt y (“x means y”). When speakers use it to clarify technical terms or foreign words that are unfamiliar to co-participants, they often provide a situationally anchored definition that however is rather context-free and therefore transferable to future situations. When they explain common (but indexical, ambiguous, polysemous, or problematic) expressions instead, speakers always design their explanation strongly connected to the local context, building on situational circumstances. I argue that x heißt y definitions in interaction do not meet the requirements of scientific or philosophical definitions but that this is irrelevant for the situational exigencies speakers face.
Social perception studies have revealed that smiling individuals are perceived more favourably on many communion dimensions in comparison to nonsmiling individuals. Research on gender differences in smiling habits showed that women smile more than men. In our study, we investigated this phenomena further and hypothesised that women perceive smiling individuals as more honest than men. An experiment conducted in seven countries (China, Germany, Mexico, Norway, Poland, Republic of South Africa and USA) revealed that gender may influence the perception of honesty in smiling individuals. We compared ratings of honesty made by male and female participants who viewed photos of smiling and nonsmiling people. While men and women did not differ on ratings of honesty in nonsmiling individuals, women assessed smiling individuals as more honest than men did. We discuss these results from a social norms perspective.
Objective: Discrimination against nonnative speakers is widespread and largely socially acceptable. Nonnative speakers are evaluated negatively because accent is a sign that they belong to an outgroup and because understanding their speech requires unusual effort from listeners. The present research investigated intergroup bias, based on stronger support for hierarchical relations between groups (social dominance orientation [SDO]), as a predictor of hiring recommendations of nonnative speakers.
Method: In an online experiment using an adaptation of the thin-slices methodology, 65 U.S. adults (54% women; 80% White; M[age] = 35.91, range = 18–67) heard a recording of a job applicant speaking with an Asian (Mandarin Chinese) or a Latino (Spanish) accent. Participants indicated how likely they would be to recommend hiring the speaker, answered questions about the text, and indicated how difficult it was to understand the applicant.
Results: Independent of objective comprehension, participants high in SDO reported that it was more difficult to understand a Latino speaker than an Asian speaker. SDO predicted hiring recommendations of the speakers, but this relationship was mediated by the perception that nonnative speakers were difficult to understand. This effect was stronger for speakers from lower status groups (Latinos relative to Asians) and was not related to objective comprehension.
Conclusions: These findings suggest a cycle of prejudice toward nonnative speakers: Not only do perceptions of difficulty in understanding cause prejudice toward them, but also prejudice toward low-status groups can lead to perceived difficulty in understanding members of these groups.